2 Thessalonians 2:3, “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition.”
In today’s world we can see how there has been a falling away from the Word of God. The churches of the world have done away with the Ten Commandments and have made them of none effect on people’s lives. This explains why there is so much wickedness going around. There is hardly any love for God or for each other. This is what happens when we take the Ten Commandments out of the equation. Remember, the first four Commandments of the Ten teach us how to love God. The last six Commandments of the Ten teach us how to love our neighbor. So, not fulfilling the Ten Commandments would fill the earth with such wickedness and would further the rebellion of Satan’s against the law of Jehovah.
At the ascension of our Lord to heaven, He did begin to open the Seven Seals of God sometime after His arrival. He is the only one who was worthy to open the Seven Seals. The first horse was white. This horse shows that the message of truth (the gospel) went forth conquering until it became corrupt. This is where she departed from simplicity that is found in the true living gospel. The church did more accepting of heathen beliefs, lawlessness (commandments of men), customs and the traditions of the world became a practice; and for this reason was the fruits fulfilled in the Spirit and power of God’s departure; and in order to control the consciences of the people with lies, she sought the support of the secular power, which gave way for the spirit of Antichrist (Satan). The result was the papacy, a church that controlled the power of the state and employed it to further her purpose and end, especially for the punishment of "heresy." History proves that the Roman Catholic Church does not like those who come against her corrupt system of lies. Is this true? "When confronted with heresy, she (The Catholic Church) does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture." H.M.A. Baudrillart, Rector of the Catholic Institute of Paris, in "The Catholic Church, The Renassance, and Protestantism", p 182-183.
Question, how is it that a church who professes to love Jesus says, she will “recourse to force, to corporal punishment, to torture”? Is this the Spirit of Christ or is the spirit of Antichrist? What are the fruits of the Spirit? Galatians 5:22-23, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance…”. What are the fruits of Antichrist? Let us take two verses from the Old Testament and from the New Testament to answer and to prove who the Antichrist is.
Old Testament:
Daniel 7:25, "and he shall speak [great] words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time."
New Testament:
2 Thessalonians 2:4, “Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.”
So, do the Pope’s of Rome fulfill the fruits of Antichrist?
- shall wear out the saints of the most High & shall be given into his hand until a time and times and the dividing of time-
According to the words of the angel who was revealing to Daniel said, there was to be a period during which, in a special sense, the Papal beast was to hold great supremacy over the saints of the Most High for a 1260 yr. time period. "They shall be given into his hand until a time and times and the dividing of time." The Bible says "time," used in this manner, means a year: "at the end of times, even years." Daniel 11:13.Therefore a time (one year) and times (two years) and the dividing of time (half a year) means three years and a half. The same time period is mentioned twice in the 25th chapter of Revelation, once (verse 14) as "a time, and times, and half a time," and again (verse 6) as "a thousand two hundred and threescore days." However, the word time in prophecy is different from the way the world understands it, a day stands for a year (see Ezekiel. 4:5, 6). The 1260 yr. prophecy foretold fulfills the papal supremacy and it would continue till the end although there would be some events that would take place that would fulfill the prophecy of the “deadly wound” of Revelation. So, when did the Papal rule over the saints of God begin? What would mark the rise of the Papal supremacy? And what events mark the ending of the 1260 years of Daniel?
What we see from our history clearly lines up with the Spirit of Prophecy. There was a big pivotal change in the 16th century. During this time the bishops of Rome had asserted the claims of their place above everyone. They were seeking head rulership. During this time period Justinian was the emperor of the East.
"He may be likened to a colossal Janus bestriding the way of passage between the ancient and medieval worlds.... His military achievements decided the course of the history of Italy, and affected the development of Western Europe;... and his ecclesiastical authority influenced the distant future of Christendom."—"History of the Later Roman Empire," Vol. I, pp. 351-353.
During this turning point in our history, Finlay exclaims:
"The changes of centuries passed in rapid succession before the eyes of one generation."—"Greece under the Romans," p. 231.
Here we see that the Papal beast was being lifted up into supremacy. Rome would give up this seat of authority and hand it over to the bishops of Rome. The title of Caesar would be eventually transferred over to the Pope. (Pope Pius IX, in his "Discorsi" (I., p. 253), said: "The Caesar who now addresses you, and to whom alone are obedience and fidelity due.")This is where we see in the Word of God it says, “The dragon gave him his power, and his seat, and great authority.” The seat was given, and now the old Rome was handed over to the Papal Rome, which is seen even unto this day as the supreme power of church and state. The reason why Satan needs the church to rule the state is so that he can use the military might to force his agenda like he did in the coming years of the 1260 prophecy of killing the true Christians.
During the time of emperor Justinian in 533 AD, he had wrote a letter declaring that the bishops of Rome have absolute headship over the churches. The letter states:
"We have been sedulous to subject and unite all the priests of the Orient throughout its whole extent to the see of Your Holiness.... For we do not suffer that anything which is mooted, however clear and unquestionable, pertaining to the state of the churches, should fail to be made known to Your Holiness, as being the head of all the churches. For, as we have said before, we are zealous for the increase of the honor and authority of your see in all respects."—Cod. Justin., lib. 1, title 1, Baronii "Annales Ecclesiastici," Tom. VII, an. 533, sec. 12 (Translation as given in "The Petrine Claims," by R.F. Littledale, p. 293).
From this decree, Roman dates this to be official in 533 AD, but of course others would argue it because it goes with the prophecy time period of the Bible. Dr. Croly Said:
"The highest authorities among the civilians and annalists of Rome spurn the idea that Phocas was the founder of the supremacy of Rome; they ascend to Justinian as the only legitimate source, and rightly date the title from the memorable year 533."—"The Apocalypse of St. John," pp. 172, 173.
Between the years of 533-538 AD there was much war going on. The barbarian tribes of the old world did not want the bishops of Rome to rule. It seems they knew what kind of beast this was that was seeking power. The Vandals were warring against this Papal beast along with others. A short history as follows:
Rome fell and split into 10 separate nations. Daniel 7 |
1. The Saxons, originating the English nation. 2. The Franks, originating the French nation. 3. The Alamanni, originating the German nation. 4. The Visigoths, originating the Spanish nation. 5. The Suevi, originating the Portuguese nation. 6. The Lombards, originating the Italian nation. 7. The Burgundians, originating the Swiss nation. 8. The Heruli, disappeared in 493 A.D. 9. The Vandals, disappeared in 534 A.D. 10. The Ostrogoths, disappeared in 538 A.D. |
Just before the prophesied persecuting beast of the Papal power would begin in 538 AD the Heruli would be subdued in 493AD, the Vandals then were subdued in 534 AD and then the Ostrogoths would be subdued in 538 AD. Shortly after this "Vigilius...ascended the papal chair (538 A.D.) under the military protection of Belisarius." History of the Christian Church, Vol. 3, p. 327.
Listen to the words of this beast:
“The Pope’s authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, “orbi,” (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith. No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it—“The tribunal of God and of the pope is one and the same.” -Ignaz von Dollinger, “A Letter Addressed to the Archbishop of Munich” 1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.
What will they do with those who go against what they deem to be sin?
"The Catholic Church has persecuted...when she thinks it is good to use physical force she will use it...Will the Catholic Church give bond that she will not persecute?...The Catholic Church gives no bonds for her good behaviour." Western Watchman (Catholic Paper), December 24, 1908.
"Communists destroy churches because they are God's enemies; Catholic's destroy (non-Catholic) churches because they are God's friends...Against such men-founded churches...Catholics in Latin America should arise and wipe them out with fire." John J. Oberlander, in The Voice of Freedom, 1954, p. 20.
"Heretics, schismatics, and rebels, to our said Lord, or his foresaid successors, I will to my power persecute and oppose. I will come to a council when I am called, unless I be hindered by a canonical impediment." Oath Taken by a Perspective Catholic Bishop: the feudal obligation of a vassal to his supreme lord, translated from The Decretum of Gregory IX, book 2, title 24, as recorded in Congressional Record of the U.S.A., House Bill 1523, Contested election case of Eugene C. Bonniwell, against Thos. S. Butler, Feb. 15, 1913.
The word of God says that we shall not kill, but the Catholic Church says otherwise. These writings are not from above, but they are from the depths of hell, the seat of Satan that resides in the halls of the Vatican. Revelation 2:13. It is this kind of thinking that has lead this harlot to murder the children of God who will not bow a knee to baal, the Pope. This beast killed over 100,000,000 souls during the dark ages for 1260 years. It was so bad that the Whore of Rome had to address it.
POPE TO ASK FORGIVENESS FOR PAST FAULTS OF CHURCH'S CHILDREN
VATICAN CITY, MAR 7 (ZENIT.org).- On March 12, the first Sunday of Lent, John Paul II will publicly ask the Lord's forgiveness for past and present faults of the children of the Church. ...This morning, Bishop Piero Marini, Pontifical Master of Ceremonies, explained the meaning of this Day of Forgiveness in the Vatican Press Office. He explained that "in all generations the holiness of the Church has shined forth, witnessed by an incalculable number of her children; nonetheless, the Church suffers from the contradiction of the presence of sin, which has continued to weigh down in the road of the people of God. ...For the first time in history, John Paul II will confess the sins committed by Christians through the centuries." ...Specifically, he will admit the sins committed in the service of truth: intolerance and violence against dissidents; religious wars; violence and abuses of the Crusades; and violent methods of the Inquisition. ...The Holy Father will also express the repentance of Christians for the sins committed in relation to the people of Israel: contempt, acts of hostility, and silences.-ZE00030709
Does the horrible beast still exist today?
Pope John Paul II Revives Inquisition -
The thought of a revived Holy Office of the Inquisition would pacify some and offend others. Nevertheless, the "Holy Office" still exists. Only it's name has been changed. Pope John Paul II has been instrumental in its revival. One may argue that this Ratzinger run agency is merely an attempt by the Catholic Church to root out communism or backslidden priests and their practices. However, with John Paul II's objective to implement "God's mandate" by creating a global church-state which will administer from traditional Roman Catholic theology, is enough cause for alarm. Malachi Martin has already stated in his book, "The Keys of this Blood," that the pope will not tolerate any belief systems that oppose his, not on a civil or church level. In John Paul II the world will behold a tyrant who will coldly execute direct orders against those whom he deems are heretics or immoral. Moreover, like his papal predecessors, John Paul II will carry out his "Godly mandate" in the name of Christ, or perhaps Mary. May God help us all. -By Kathleen R. Hayes Feb 1991, NRI Trumpet Page 3.
We are to love one another and we are to love God. We can only do this by obedience to His Ten Commandments. It is His law that we are to reflect to the world. Satan’s children will manifest what you have so far read. This is the spirit of Antichrist and not of God the Creator of true love.
- The Antichrist would think to change times and laws-
Vatican claims power to change God's Law:
"Not the Creator of Universe, in Genesis 2:1-3,-but the Catholic Church can claim the honor of having granted man a pause to his work every seven days."-S. C. Mosna, Storia della Domenica, 1969, pp. 366-367.
"The Pope is of great authority and power that he can modify, explain, or interpret even divine laws... The Popecan modify divine law, since his power is not of man, but of God, and he acts as vicegerent of God upon earth." -Lucius Ferraris, Prompta Ribliotheca, "Papa," art. 2, translated.
"The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ." "The Pope has the authority and often exercised it, to dispense withthe command of Christ."Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.)Ferraris' Ecclesiastical Dictionary.
They "dispense with the command of Christ???" When the Catholic church is asked..."Why do you feel you have the power, authority and ability to change Scripture to match your traditions?" They answer...
"Had she not such power, she could not have done that in which all modern religionists agree with her; --she could not have substituted the observance of Sunday the first day of the week, for the observance ofSaturday the seventh day, a change for which there is no Scriptural authority." -Rev. Stephan Keenan, A Doctrinal Catechism, "On the Obedience Due to the Church," chap. 2, p. 174. (Imprimatur, John Cardinal McCloskey, archbishop of New York.)
"The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed...the Sabbath into Sunday, not by command of Christ, but by its own authority." Canon and Tradition, p. 263
"Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.
"The Catholic church," declared Cardinal Gibbons, "by virtue of her divine mission changed the day from Saturday to Sunday." Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)
Question - Which is the Sabbath day?
Answer - Saturday is the Sabbath day.
Question - Why do we observe Sunday instead of Saturday?
Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea(A.D. 364), transferred the solemnity from Saturday to Sunday." The Convert's Catechism of Catholic Doctrine, p. 50, 3rd ed.
"The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!" Father Enright, C.S.S.R. of the Redemptoral College, Kansas City, Mo., History of the Sabbath, p. 802
"There is no word, no hint in the New Testament about abstaining from work on Sunday. The observance of Ash Wednesday, or Lent, stands exactly on the same footing as the observance of Sunday. Into the rest of Sunday no divine law entered"--Canon Eyton, The Ten Commandments [Presbyterian].
"Is not yet too late for Protestants to redeem themselves. Will they do it?... will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31.
The Sabbath, the most glorious day in the law, has been changed into the Lord's day. (...) These and other similar matters have not ceased by virtue of Christ's teaching (for He says He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the church.» (Archbishop Gaspare de Fosso, Sacrorum Conciliorum nova amplissima Collectio, 1902, vol. 33, pp. 529,530.)
"Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reason for its Sunday theory, and ought logically to keep Saturday as the Sabbath."-John Gilmary Shea, in the American Catholic Quarterly Review, January 1883.
"It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church."-Priest Brady, in an address, reported in the Elizabeth, N.J. News of March 18, 1903.
"God simply gave His [Catholic] Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days, as holy days."-Vincent J. Kelly, Forbidden Sunday and Feast-Day Occupations, p. 2.
"Protestants . . accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change . . But the Protestant mind does not seem to realize that in accepting the Bible, in observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope."-Our Sunday Visitor, February 5, 1950.
"We Catholics, then, have precisely the same authority for keeping Sunday holy instead of Saturday as we have for every other article of our creed, namely, the authority of the Church . . whereas you who are Protestants have really no authority for it whatever; for there is no authority for it [Sunday sacredness] in the Bible, and you will not allow that there can be authority for it anywhere else."-The Brotherhood of St. Paul, "The Clifton tracts," Volume 4, tract 4, p. 15.
"Christians will naturally strive to ensure that "civil legislation" respects their duty to keep Sunday holy." -Section 67, "Dies Domini", July 7, 1998 - emphasis added.
"The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!" Father Enright, C.S.S.R. of theRedemptoral College, Kansas City, History of the Sabbath, p. 802
"Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.
The Mark of the beast is the Vatican’s day of worship which is contrary to the Seventh day Sabbath of the Lord God. Even the Papal beast boldly declares:
"Sunday is our MARK of authority. . .the church is above the Bible, and this transference of Sabbath observance is proof of that fact" Catholic Record of London, Ontario Sept 1,1923.
- opposeth and exalteth himself above all that is called God-
Popes claiming to be God on Earth
"The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men ... Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no cavilling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be — whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him." -Evangelical Christendom, January 1, 1895, pg. 15, published in London by J. S. Phillips.
-These words appeared in the Roman Canon Law: "To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.-I?i the Gloss "Extravagantes" o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685. (See actual document here) 
-Father A. Pereira says: "It is quite certain that Popes have never approved or rejected this title 'Lord God the Pope,' for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII."
"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross.""Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004, Zenit.org
"In founders and foundresses [of the consecrated orders of nuns and priests, etc.] we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church's life, and in their ready obedience to the bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, 'the pillar and bulwark of the truth' (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for 'THE LORD POPE', the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called 'SWEET CHRIST ON EARTH', the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola, and the joyful profession of faith made by Saint Teresa of Avila: 'I am a daughter of the Church'. We can also understand the deep desire of Saint Theresa of the Child Jesus: 'In the heart of the Church, my mother, I will be love'. These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today. A distinctive aspect of ecclesial communion is allegiance of mind and heart to the magisterium of the bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication. Because consecrated persons have a special place in the church, their attitude in this regard is of immense importance for the whole people of God" (Pope John Paul II, "Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World," to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter's, March 25, 1996) (Emphasis added)
"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross," said Bishop Dunn, who traveled with seven other prelates to Rome. Taken from an article entitled, "Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004 -Zenit.org (Article # ZE04092001)
(Also note the term "Universal Church" is now being used!)
"The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God. and the vicar of God." -Ferraris Ecclesiastical dictionary
"All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope." - On the Authority of the Councils, book 2, chapter 17
"The Pope and God are the same, so he has all power in Heaven and earth." Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, "Cities Petrus Bertanous".
"...the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power." Lucius Ferraris, in "Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica", Volume V, article on "Papa, Article II", titled "Concerning the extent of Papal dignity, authority, or dominion and infallibility", #1, 5, 13-15, 18, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.
"The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, thefather and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth." Quoted in the New York Catechism.
-Writers on the Canon Law say, "The Pope and God are the same, so he has all power in heaven and earth."-Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.
.-Pope Nicholas I declared that "the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man." - Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para.
"The pope is of so great dignity and so exalted that he is not a mere man (...) he is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power." -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', pp.25-29
"The supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires (...) complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself." -Leo VIII, «On the Chief Duties of Christians as Citizens», Encyclical letter, 1890
"God separates those whom the Roman Pontiff, who exercises the functions, not of mere man, but of the true God (...) dissolves, not by human but rather by divine authority." -Decretals of Gregory IX», Book 1, Chapter 7.3
"Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of the lower regions (infernorum)." -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', p.26)
"Innocent III has written: "Indeed, it is not top much to say that in view of the sublimity of their offices the priests are so many gods." -The dignity of the priesthood by Liguori p, 36
"The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh."Catholic National July 1895.
"We hold upon this earth the place of God Almighty" ...Pope Leo XIII Encyclical Letter of June 20, 1894,
"For thou art the shepherd, thou art the physician, thou art the director, thou art the husbandman, finally thou artanother God on earth." Labbe and Cossart's "History of the Councils." Vol. XIV, col. 109
The title "Lord God the Pope" is found within a gloss of Extravagantes of Pope John XXII, title 14, chapter 4,
In an Antwerp edition of the Extravagantes, the words, "Dominum Deum Nostrum Papam" (Our Lord God the Pope) can be found in column 153. In a Paris edition, they are found in column 140.
Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is "the vicegerent upon earth,not a mere man, but of a very God;" and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is "very God and very man." Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205
"The pope is the supreme judge of the law of the land... He is the vicegerent (replacement) of Christ, who is not only a Priest forever, but also King of kings and Lord of lords." - La Civilia Cattolica, March 18, 1871, quoted in Leonard Woosely Bacaon, An inside view of the Vatican Council (American Tract Society ed.), p.229, n.
The last line of the 1302 ad Bull Unam Sanctam... Issued by POPE BONIFACE VIII states; we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff. -UNAM SANCTAM (Promulgated November 18, 1302) (For a complete look at this quote, see this...http://www.fordham.edu/halsall/source/b8-unam.html or this... http://www.papalencyclicals.net/Bon08/B8unam.htm )
"Christ entrusted His office to the chief pontiff;... but all power in heaven and in earth has been given to Christ;... therefore the chief pontiff, who is His vicar, will have this power." Corpus Juris chap. 1 column 29, translated from a gloss on the words Porro Subesse Romano Pontiff
"The pope is the supreme judge of the law of the land . . . He is the vicegerent of Christ, and is not only a priest forever, but also King of kings and Lord of lords"--La Civilta Cattolica, March 18, 1871.
"All the faithful must believe that the Holy Apostolic See and the Roman Pontiff [the Pope] possesses the primacy over the whole world, and the Roman Pontiff is the successor of blessed Peter, Prince of the Apostles, and istrue vicar of Christ, and heed of the whole church, and father and teacher of all Christians; and that full power was given to him in blessed Peter to rule, feed, and govern the universal Church by Jesus Christ our Lord."--First Dogmatic Constitution on the Church of Christ, "Eternal Pastor," published in the fourth session of the Vatican Council, 1870, chap. 3, in Philip Schaff, Creeds of Christendom. vol. 2, p. 262.
“The Pope’s authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, “orbi,” (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith. No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it—“The tribunal of God and of the pope is one and the same.” -Ignaz von Dollinger, “A Letter Addressed to the Archbishop of Munich” 1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.
"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved,for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).
"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).
"Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors." (Pope Pius XI, Encyclical, Mortalium animos, January 6, 1928, The Papal Encyclicals, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, pp. 317, 318).
"We define that the Holy Apostolic See (the Vatican) and the Roman Pontiff hold the primacy over the whole world."-A Decree of the Council of Trent, quoted in Philippe Labbe and Gabriel Cossart, "The Most Holy Councils," col. 1167.
"Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vicegerent of Christ on earth! He continues the essential ministry of Christ; he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially found of applying to the priest is that of 'alter Christus.' For the priest is and should be another Christ" (Faith of Millions, John O'Brien, Ph.D., LL.D., 268-269, "nihil obstat" by Rev. T. E. Dillon-Censor Librorum and "imprimatur" by John Francis Noll, D.D. -Bishop of Fort Wayne).
"But as for you and your companions, you certainly sin, if, having heard the decrees of the Apostolic See, and of the universal Church, and the same is confirmed by Holy Writ, you refuse to follow them; for, though your fathers were holy, do you think that their small number, in a corner of the remotest island, is to be preferred before the universal Church of Christ throughout the world? And if that Columba of yours (and, I may say, ours also, if he was Christ's servant), was a holy man and powerful in miracles, yet could he be preferred before the most blessed prince of the Apostles to whom Our Lord said 'Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and to thee I will give the keys of the kingdom of heaven'?" When Wilfrid had spoken thus, the king said, "Is it true Colman, that these words were spoken to Peter by Our Lord?" He answered, "It is true, O king!" Then says he, "Can you show any such power given to your Columba?" Colman answered, "None." Then added the king, "Do you both agree that these words were principally directed to Peter, and that the keys of heaven were given to him by Our Lord?" They both answered. "We do." Then the king concluded, "And I also say unto you, that he is the door-keeper, whom I will not contradict, but will, as far as I know and am able, in all things obey his decrees, lest, when I come to the gates of the kingdom of heaven, there should be none to open them, he being my adversary who is proved to have the keys." (St. Bede, Ecclesiastical History of the English Nation, quoted in Readings from Church History, Volume I, edited by Fr. Colman Barry, O.S.B., The Newman Press, Westminster, MD, 1966, p. 273.)
- Antichrist is to be worshipped-
The day to worship the Pope is on Sunday! This is why the whore’s Antichrist is pushing so hard for this day.
Vatican pushes for Sunday Laws
Sunday “is the identity of the Christian community and the center of his life and mission”, that “we cannot live without joining together on Sunday”, that only those Christians “who lived in accordance with Sunday” have “attained new hope”, and that “the Christians of today will rediscover the crucial importance of the Sunday Celebration”. (Pastoral Visit of Pope Benedict XVI to Bari for the Closing of the 24th Italian National Eucharistic Congress, Homily of Pope Benedict XVI, Esplanade of Marisabella, Sunday, May 29, 2005.)
Saturday is “no longer” the worship day of God, only on Sunday can we become part of the body of Christ in the world, only by worshiping on Sunday can we avoid “egoistic isolation” and instead be united “in a great community...a universal community” becoming “related to everyone in the world.” (Meeting with Diocesan Clergy of Aosta, Address of Pope Benedict XVI, Parish Church at Introd (Aosta Valley), Monday, July 25, 2005.)
Every Sunday is to be dedicated and given to God. (Mass on the Solemnity of the Assumption of the Blessed Virgin Mary, Homily of Pope Benedict XVI, given in Parish Church of Castel Gandolfo, Monday, August 15, 2005.)
“Social disorder, war, injustice and violence” can only be countered “ by renewed appreciation and respect for theuniversal moral law [Sunday observance], that only by recognizing that law can the world have “dignity, life and freedom” with “conditions of justice and peace” in all the communities of the world, and that the promotion and defense of this law is what “must govern relations between nations and peoples in the pursuit of the common good of the human family...within the international community.” (Address of Pope Benedict XVI to H.E. Mr Francis Rooney, New Ambassador of the United States of America to the Holy See, Saturday, November 12, 2005.)
Sunday is a day of rest for all workers. (Address of Pope Benedict XVI to the Italian Christian Workers' Associations (A.C.L.I.), Clementine Hall, Friday, January 27, 2006.)
People cannot be sanctified except on Sunday, that Christ transferred Sabbath sacredness to Sunday, thatonly those who keep Sunday belong to Christ, that only on Sunday does “the risen Lord makes himself present among his followers”, that only these “worship God properly”, and that may Sunday “regain all its importance.” (Letter of Pope Benedict XVI to Card. Francis Arinze on the Occasion of the Study Day in Honour of the 43rd Anniversary of the Promulgation of the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, From the Vatican, November 27, 2006.)
Sunday is an “obligation for all the faithful” which brings “authentic freedom enabling them to live each day”, that it is the Lord’s day, that it is “a day to be sanctified”, and those who do not keep it suffer “the loss of an authentic sense of Christian freedom” and the loss of being “the children of God”, that Sunday is the “primordial holy day” and “is meant to be kept holy”, “a day of rest from work”, which hopefully “will also be recognized by civil society” by law. (Sacramentum Caritatis: Post-Synodal Apostolic Exhortation on the Eucharist as the Source and Summit of the Church's Life and Mission, Given by Pope Benedict XVI in Rome, at Saint Peter's, February 22, 2007, the Feast of the Chair of Peter.)
“It is necessary” “to hold Sunday in special high regard” in order “to remain united to Christ”, as “it is the day dedicated to the Lord.” (Message of Pope Benedict XVI to the Participants in the 9th International Youth Forum (Rocca di Papa, 28-31 March 2007), from the Vatican, March 28, 2007.)
Only on Sunday can we experience “a personal encounter with Christ.” (Apostolic Journey of Pope Benedict XVI to Brazil on the Occasion of the Fifth General Conference of the Bishops of Latin America and the Carribbean, Inaugural Session, Address of Pope Benedict XVI, Conference Hall, Shrine of Aparecida, Sunday, May 13, 2007.)
“Without the Lord’s day, we cannot live”, that meeting with the Lord only occurs on the “specific day” of Sunday, that life does not flourish without Sunday, and that Sunday is a day of rest, of freedom and equality for all the world. (Eucharistic Celebration Homily of Pope Benedict XVI , Saint Stephen’s Cathedral, Vienna, Sunday, September 9, 2007.)
Encouraged America to exercise “its leadership within the international community” based on “the common moral law [Sunday holiness].” (Address of Pope Benedict XVI to H.E. Mrs. Mary Ann Glendon, New Ambassador of the United States of America to the Holy See, Friday, February 29, 2008.)
The world has greater need of hope for peace, justice and freedom, which “can never be delivered without obedience to the law of God [Sunday holiness]”. (Video-Message of the Pope Benedict XVI to Catholics and People of the United States of America on the Occasion of the Upcoming Apostolic Journey, April 15-21, 2008.)
The RCC “makes its contribution (in the ethical and moral sphere) according to the dispositions of international law, helps to define that law, and makes appeal to it”, that we live in a time when little groups of independent people threaten the unity of the world, and that the only way to combat this problem is by establishing law and then ordering all of society according to this law, thus promoting “peace and good will throughout the earth.” (Apostolic Journey to the United States of America and Visit to the United Nations Organization Headquarters, Meeting with the Members of the General Assembly of the United Nations Organization, Address of Pope Benedict XVI, New York, Friday, April 18, 2008.)
“In respecting religious liberty and the common good of all, Christians [in the USA and elsewhere] should seek recognition of Sundays and the Church’s holy days as legal holidays.” Catechism of the Catholic Church, popular and definitive edition, 2000, par. 2188
"This organization proposes in every possible way to aid in preserving Sunday as a civil institution. Ournational security requires the active support of all good citizens in the maintenance of our American Sabbath.Sunday laws must be enforced." -Quoted as "principles contained in the Constitution" of the original orginization (then called the American Sabbath Union), cited in The Lord's Day Alliance, Twenty fifth Report (1913), p6.
In the fourth and fifth centuries, Sunday shows and Sunday theaters, it was complained, hindered the "devotion of the faithful," because many of the members attended them in preference to the church services. The church, therefore, demanded that the state interfere, and promote Sunday observance by law. "In this way, " Says Neander "the church received help from the state for the furtherence of her ends." This union of church and state served to establish the Papacy in power. A simular course pursued now will produce the same results. -AUGUSTUS NEANDER, General History of the Christian Religion and the Church, Torey translation (3rd American ed.), vol. 2, pp. 300,301
On September 7, 1947, Pope Pius XII declared that "the time for reflection and planning is past in religious and moral fields and the time for action has arrived." He said that "the battle in religious and moral fields hinged on five points: Religious culture, the sanctifying of Sunday, the saving of the Christian family, social justice and loyalty and truthfulness in dealings." -Evening Star (Washington D.C.), Sept. 8, 1947.
Have Sunday laws happened in the past? And WHAT became of those that broke them?
"Every man and woman shall repair in the morning to the divine service and sermons preached upon the Sabbath (Sunday), and in the afternoon to divine service, and catechizing, upon pain for the first fault to lose their provision and the allowance for the whole week following; for the second, to lose the said allowance and also be whipped; and for the third to suffer death."!!! Laws, and Orders, Divine, Politique, & Martial For the Colony in Virginia: first established by Sir Thomas Gates, Knight, Lieutenant - General, the 24th of May, 1610
Vatican's hatred of 7th day Sabbath (seal of God)
"Of course the Catholic Church claims that the change (Saturday Sabbath to Sunday) was her act... And the act is a MARK of her ecclesiastical authority in religious things." H.F. Thomas, Chancellor of Cardinal Gibbons.Nov. 11, 1895
"Sunday is our MARK or authority. . .the church is above the Bible, and this transference of Sabbath observance is proof of that fact" Catholic Record of London, Ontario Sept 1,1923.
But there is something still wanting to a full statement of the untenable position taken up by those sticklers for "Sabbath" observance. What right, anyhow, have these gentlemen as Protestants to lay down the law as to what is to be done or not done on Sunday? Sunday is a Catholic institution, and its claims to observance can bedefended only on Catholic principles. If the "Bible and the Bible only is the religion of Protestants," if "whatever is not read therein nor maybe proved thereby" has no claim on their faith or observance, what scrap of title can they show for all their dogmatic insistence as to the requirements of the Lord's Day? From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first. Thus Sunday observance is an incongruous adjunct of the Protestant faith, utterly out of keeping with its fundamental principle, and strongly suggests a religion that suffered sadly from too much hurry in the making.
If any Sabbatarian wants to know the proper method of spending the Sunday, the Catholic Church is the natural source to apply to for information. Under her direction the Sunday supplanted the Jewish Sabbath, and she is, therefore, the best fitted to settle any dispute as to its claims. Source: The Bible Echo, Melbourne, Victoria, Australia, Vol. 15, No. 42, Oct. 15, 1900, page 674, quoting The Catholic Press, Sydney, Australia, Aug. 25, 1900.
"Aiphonse, king of Aragon, etc., to all archbishops, bishops, and to all others...We command you that heretics, to wit, the Waldeneses and Insabbathi (those who keep the Sabbath), should be expelled away from the face of God and from all Catholics and ordered to depart from our kingdom." - Marianae Praefatio in Lucam Tudensem and quoted in Macima Bibliotheca Veterum Patrum Vol 25 p 190
Justin Martyr, a popular "mainstream Christian "of the second century (around 150 AD) believed thatthe Sabbath was an outdated mosaic law which God placed on the Jews as " a mark to single them out for punishment they so well deserve for their infidelities."- Justin Martyr, Dialogue with Trypho.
Canons against Sabbath-keepers from the French Council Toulouse in 1229: "Canon 3.- The lords of the different districts shall have the villas, houses, and woods diligently searched, and the hiding-places of the heretics destroyed. Canon 14.- Lay members are not allowed to possess the books of either the Old or the New Testaments." - Hefele. 5, 981, 962
Council, Moscow, 1503 : "The accused (Sabbath-keepers) were summoned; they openly acknowledged the new faith, and defended the same. The most prominent of them,...were condemned to death, and burned publicly in cages, at Moscow, Dec 17.1503- H. Sternberfi, Geschichte der Juden
"This zeal for Saturday-keeping continued for a long time: even little things which might strengthen the practice ofkeeping Saturday were punished." - Bishop Anjou, Svenska Kirkans Historia after Motet i Upsala.
"The famous Jesuit, Francais Xavier, called for the Inquisition, which was set up in Goa, India, in 560, to check the 'Jewish wickedness' (Sabbath-keeping)." - Adney, The Greek and Eastern Churches p 527,528.
Pope Gregory I, 590-604 AD, Epistles b. 13:1- "Gregory, bishop by the grace of God to his well-beloved sons, the Roman citizens: It has come to me that certain men of perverse spirit have disseminated among you things depraved and opposed to the holy faith, so that they forbid anything to be done on the day of the Sabbath. What shall I call them except preachers of anti-Christ."
"Moreover, this same Pope Gregory had issued an official pronouncement against a section of the city of Rome itself because the Christian believers there rested and worshipped on the Sabbath."- Nicene and Post-Nicene Fathers
"Some have suffered torture because they would not rest when others kept Sunday, for they declared it to be the holiday and law of Antichrist." - Sebastian Frank, AD 1536. By this time in history the Seventhday Sabbath was severely under attack.
In Eithiopia, 1604 AD, the Jesuits influenced King Zadenghel to propose to submit to the Papacy " Prohibiting all his subjects, upon severe penalties, to not observe Saturday any longer."- Gedde's Church History of Eithiopia p 311 and also in Gibbon's Decline and Fall chapter 47. (There go those Jesuits again!)
Catholic Provincial Council at Bergen -" We are informed that some people in different districts of the kingdom, have adopted and observed Saturday-keeping. It is severely forbidden- in holy church canon- one and all to observe days excepting those which the holy Pope, archbishop, or the bishops command. Saturday-keeping must under no circumstances be permitted hereafter further than the church canon commands. Therefore, we counsel all the friends of God throughout all of Norway who want to be obedient towards the holy church to let this evil of Saturday-keeping alone; and the rest we forbid under penalty of severe church punishment to keep Saturday holy." - Dip, Norveg, 7, 397.
"The inquisitors...(declare) that the sign of a Vaudois (Waldeneses of France, Sabbathkeepers) deemedworthy of death, was that he followed Christ and sought to obey the commandments of God" - History of the Inquisition of the Middle Ages, H.C. Lea, Vol 1.
"The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ." "The Pope has the authority and often exercised it, to dispense with the command of Christ."Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.) Ferraris' Ecclesiastical Dictionary.
"The Sunday...is purely acreation of the Catholic Church." American Catholic Quarterly Review, January 1883
"Sunday...It is the law of the Catholic Church alone..." American Sentinel (Catholic) June 1893
"The Catholic church," declared Cardinal Gibbons, "by virtue of her divine mission changed the day from Saturday to Sunday." Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)
"The Pope is of great authority and power that he can modify, explain, or interpret even divine laws... The Pope can MODIFY divine law, since his power is not of man, But of God, and he acts as vicegerent of God upon earth." -Lucius Ferraris, Prompta Ribliotheca, "Papa," art. 2, translated.
“The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed the Sabbath into Sunday, not by command of Christ, but by its own authority.” Canon and Tradition, p. 263
“Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify.” -James Cardinal Gibbons,The Faith of Our Fathers (1917 ed.), pp. 72, 73.
“The Catholic church,” declared Cardinal Gibbons, “by virtue of her divine mission changed the day from Saturday to Sunday.” Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons).
"Perhaps the boldest thing, the most revolutionary change the Church ever did, happened in the first century. The holy day, the Sabbath, was changed from Saturday to Sunday. "The day of the Lord" was chosen, not from any direction noted in the Scriptures, but from the Church's sense of its own power .... People who think that the Scriptures should be the sole authority, should logically become Seventh-day Adventists, and keep Saturday holy." (Saint Catherine Church Sentinel, Algonac, Michigan, May 21, 1995.)
"Sunday is a Catholic institution and its claim to observance can be defended only on Catholic principles .... From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first." (Catholic Press, Sydney, Australia, August, 1990.)
"Is not yet too late for Protestants to redeem themselves. Will they do it?... will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31
- he as God sitteth in the temple of God…showing himself that he is God-
THE POPE’S PROCLAIM:
- "We hold upon this earth the place of God almighty..."Leo XIII
- "We, define, declare, assert that it is absolutley necessary to salvation that every huamn creature be subject to the Roman Pontiff..." Boniface VIII
- "....Union of minds, therefore, requires complete submission to the will of the church, and to the pontiff, as to God himself.." Leo XIII
Read what Satan desires:
- "How thou art fallen from heaven, O Lucifer, son of the morning, how thou are cut down to the ground (earth (Rev. 12:12, Luke 10:18))...For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregaion, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High" Isaiah 14:12-14
What is Satan’s and ROME’s end result?
- "Yet thou shalt be brought down to hell, to the sides of the pit. And they that shall see the shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake the kingdoms" Isaiah 14:15-16
False Oaths:
Zechariah 8:17, “And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these [are things] that I hate, saith the LORD.”
The Jesuit oath:
"1, _ now, in the presence of Almighty God, the Blessed Virgin Mary, the blessed Michael the Archangel, the blessed St. John the Baptist, the holy Apostles St. Peter and St. Paul and all the saints and sacred hosts of heaven, and to you, my ghostly father, the Superior General of the Society of Jesus, founded by St. Ignatius Loyola in the Pontificate of Paul the Third, and continued to the present, do by the womb of the virgin, the matrix of God, and the rod of Jesus Christ, declare and swear, that his holiness the Pope is Christ's Vice-regent and is the true and only head of the Catholic or Universal Church throughout the earth; and that by virtue of the keys of binding and loosing, given to his Holiness by my Savior, Jesus Christ, he hath power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred confirmation and that they may safely be destroyed. Therefore, to the utmost of my power I shall and will defend this doctrine of his Holiness' right and custom against all usurpers of the heretical or Protestant authority whatever, especially the Lutheran of Germany, Holland, Denmark, Sweden, Norway, and the now pretended authority and churches of England and Scotland, and branches of the same now established in Ireland and on the Continent of America and elsewhere; and all adherents in regard that they be usurped and heretical, opposing the sacred Mother Church of Rome. I do now renounce and disown any allegiance as due to any heretical king, prince or state named Protestants or Liberals, or obedience to any of the laws, magistrates or officers.
I do further declare that the doctrine of the churches of England and Scotland, of the Calvinists, Huguenots and others of the name Protestants or Liberals to be damnable and they themselves damned who will not forsake the same.
I do further declare, that I will help, assist, and advise all or any of his Holiness' agents in any place wherever I shall be, in Switzerland, Germany, Holland, Denmark, Sweden, Norway, England, Ireland or America, or in any other Kingdom or territory I shall come to, and do my uttermost to extirpate the heretical Protestants or Liberals' doctrines and to destroy all their pretended powers, regal or otherwise.
I do further promise and declare, that notwithstanding I am dispensed with, to assume my religion heretical, for the propaganda of the Mother Church's interest, to keep secret and private all her agents' counsels from time to time, as they may entrust me and not to divulge, directly or indirectly, by word, writing or circumstance whatever; but to execute all that shall be proposed, given in charge or discovered unto me, by you, my ghostly father, or any of this sacred covenant.
I do further promise and declare, that I will have no opinion or will of my own, or any mental reservation whatever, even as a corpse or cadaver (perinde ac cadaver), but will unhesitatingly obey each and every command that I may receive from my superiors in the Militia of the Pope and of Jesus Christ.
That I may go to any part of the world withersoever I may be sent, to the frozen regions of the North, the burning sands of the desert of Africa, or the jungles of India, to the centers of civilization of Europe, or to the wild haunts of the barbarous savages of America, without murmuring or repining, and will be submissive in all things whatsoever communicated to me.
I furthermore promise and declare that I will, when opportunity present, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do, to extirpate and exterminate them from the face of the whole earth; and that I will spare neither age, sex or condition; and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics, rip up the stomachs and wombs of their women and crush their infants' heads against the walls, in order to annihilate forever their execrable race. That when the same cannot be done openly, I will secretly use the poisoned cup, the strangulating cord, the steel of the poniard or the leaden bullet, regardless of the honor, rank, dignity, or authority of the person or persons, whatever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or Superior of the Brotherhood of the Holy Faith, of the Society of Jesus.
In confirmation of which, I hereby dedicate my life, my soul and all my corporal powers, and with this dagger which I now receive, I will subscribe my name written in my own blood, in testimony thereof; and should I prove false or weaken in my determination, may my brethren and fellow soldiers of the Militia of the Pope cut off my hands and my feet, and my throat from ear to ear, my belly opened and sulphur burned therein, with all the punishment that can be inflicted upon me on earth and my soul be tortured by demons in an eternal hell forever!
All of which, I, _, do swear by the Blessed Trinity and blessed Sacraments, which I am now to receive, to perform and on my part to keep inviolable; and do call all the heavenly and glorious host of heaven to witness the blessed Sacrament of the Eucharist, and witness the same further with my name written and with the point of this dagger dipped in my own blood and sealed in the face of this holy covenant."
(He receives the wafer from the Superior and writes his name with the point of his dagger dipped in his own blood taken from over his heart.)
Superior speaks:
"You will now rise to your feet and I will instruct you in the Catechism necessary to make yourself known to any member of the Society of Jesus belonging to this rank.
In the first place, you, as a Brother Jesuit, will with another mutually make the ordinary sign of the cross as any ordinary Roman Catholic would; then one cross his wrists, the palms of his hands open, and the other in answer crosses his feet, one above the other; the first points with forefinger of the right hand to the center of the palm of the left, the other with the forefinger of the left hand points to the center of the palm of the right; the first then with his right hand makes a circle around his head, touching it; the other then with the forefinger of his left hand touches the left side of his body just below his heart; the first then with his right hand draws it across the throat of the other, and the latter then with a dagger down the stomach and abdomen of the first. The first then says Iustum; and the other answers Necar; the first Reges. The other answers Impious." (The meaning of which has already been explained.) "The first will then present a small piece of paper folded in a peculiar manner, four times, which the other will cut longitudinally and on opening the name Jesu will be found written upon the head and arms of a cross three times. You will then give and receive with him the following questions and answers:
Question —From whither do you come? Answer — The Holy faith.
Q. —Whom do you serve?
A. —The Holy Father at Rome, the Pope, and the Roman Catholic Church Universal throughout the world.
Q. —Who commands you?
A. —The Successor of St. Ignatius Loyola, the founder of the Society of Jesus or the Soldiers of Jesus Christ.
Q. —Who received you? A. —A venerable man in white hair.
Q. —How?
A. —With a naked dagger, I kneeling upon the cross beneath the banners of the Pope and of our sacred order.
Q. —Did you take an oath?
A. —I did, to destroy heretics and their governments and rulers, and to spare neither age, sex nor condition. To be as a corpse without any opinion or will of my own, but to implicitly obey my Superiors in all things without hesitation of murmuring.
Q. —Will you do that? A. —I will.
Q. —How do you travel? A. —In the bark of Peter the fisherman.
Q. —Whither do you travel? A. —To the four quarters of the globe.
Q. —For what purpose?
A. —To obey the orders of my general and Superiors and execute the will of the Pope and faithfully fulfill the conditions of my oaths.
Q. —Go ye, then, into all the world and take possession of all lands in the name of the Pope. He who will not accept him as the Vicar of Jesus and his Vice-regent on earth, let him be accursed and exterminated."
Oath of the Roman Catholic priests:
"I do declare from my heart, without mental reservation. That the Pope is Christ's vicar-general and is the true and only head of the Universal Church throughout the world, and that by virtue of the Keys of binding and loosing given to his Holiness by Jesus Christ, he has power to depose heretical kings, princes, states, commonwealths and governments, all being illegal without his sacred Confirmation, and that they may safely be destroyed. Therefore, to the utmost of my power, I will defend this doctrine and his Holiness' rights and customs against all usurpers of the Protestant authority whatsoever, especially against the now pretended authority of the Church of England and all adherents, in regard that they may be usurped and heretical, opposing the Sacred Mother, the Church of Rome.
"I do renounce and disown any allegiance as due to any Protestant king, prince, or state, or obedience to any of their inferior officers. I do further declare the doctrine of the Church of England, of the Calvinist, Huguenots, and other Protestants, to be damnable and those to be damned who will not forsake the same.
"I do further declare that I will help, assist, and advise, all or any of his Holiness' agents, in any place wherever I shall be, and to do my utmost to extirpate the Protestant doctrine and to destroy all their pretended power, regal or otherwise. I do further promise and declare that, notwithstanding, I may be permitted by dispensation to assume any heretical religion for the propagation of the Mother Church's interest, to keep secret and private all her agents' counsels as they entrust to me, and not to divulge, directly or indirectly, by word, writing, or circumstances whatsoever, but to execute all which shall be proposed given in charge, discovered unto me by you my most Reverend Lord and Bishop." By John Lyons, ex-catholic priest in a tract circulated in Glenside, Pa.
"I do further promise and declare, that I will, when opportunity presents, make and wage relentless war, secretly or openly, against all heretics, Protestants and Liberals, as I am directed to do to extirpate and exterminate them from the face of the whole earth, and that I will spare neither sex, age nor condition, and that I will hang, waste, boil, flay, strangle and bury alive these infamous heretics; rip up the stomachs and wombs of their women and crush their infant heads against the wall, in order to annihilate forever their execrable race.
"That when the same cannot be done openly, I will secretly use the poison cup, the strangulation cord, the steel of the poniard, or the leaden bullet, regardless of the honor, rank, dignity or authority of the person or persons whatsoever may be their condition in life, either public or private, as I at any time may be directed so to do by any agent of the Pope or superior of the Brotherhood of the Holy Faith of the Society of Jesus."
Pontiff's Address to Jesuits
"A Precious Spiritual Legacy That Must Not Be Lost"
VATICAN CITY, MAY 5, 2006 (Zenit.org).- Here is a Vatican translation of the address Benedict XVI delivered April 22 in St. Peter's Basilica to the Jesuits on pilgrimage to the tomb of St. Peter.
Dear Fathers and Brothers of the Society of Jesus,
I meet you with great joy in this historical Basilica of St. Peter's after the holy Mass celebrated for you by Cardinal Angelo Sodano, my secretary of state, on the occasion of combined jubilees of the Ignatian Family. I address my cordial greeting to you all.
I greet in the first place the superior general, Father Peter-Hans Kolvenbach, and thank him for his courteous words expressing your common sentiments to me. I greet the cardinals with the bishops and priests and all those who have desired to participate in this event.
Together with the Fathers and Brothers, I also greet the friends of the Society of Jesus present here, and among them, the many men and women religious, members of the Communities of Christian Life and of the Apostolate of Prayer, the students and alumnae with their families from Rome, from Italy and from Stonyhurst in England, the teachers and students of the academic institutions and the many collaborators.
Your visit today gives me the opportunity to thank the Lord with you for having granted your Society the gift of men of extraordinary holiness and exceptional apostolic zeal, such as St. Ignatius of Loyola, St. Francis Xavier and Blessed Peter Faber. For you they are the fathers and founders: It is therefore appropriate that in this centenary year you commemorate them with gratitude and look to them as enlightened and reliable guides on your spiritual journey and in your apostolic activities.
St. Ignatius of Loyola was first and foremost a man of God who in his life put God, his greatest glory and his greatest service, first. He was a profoundly prayerful man for whom the daily celebration of the Eucharist was the heart and crowning point of his day.
Thus, he left his followers a precious spiritual legacy that must not be lost or forgotten. Precisely because he was a man of God, St. Ignatius was a faithful servant of the Church, in which he saw and venerated the Bride of the Lord and the Mother of Christians. And the special vow of obedience to the Pope, which he himself describes as "our first and principal foundation" (MI, Series III, I., p. 162), was born from his desire to serve the Church in the most beneficial way possible.
This ecclesial characteristic, so specific to the Society of Jesus, lives on in you and in your apostolic activities, dear Jesuits, so that you may faithfully meet the urgent needs of the Church today.
Among these, it is important in my opinion to point out your cultural commitment in the areas of theology and philosophy in which the Society of Jesus has traditionally been present, as well as the dialogue with modern culture, which, if it boasts on the one hand of the marvelous progress in the scientific field, remains heavily marked by positivist and materialist scientism.
Naturally, the effort to promote a culture inspired by Gospel values in cordial collaboration with the other ecclesial realities demands an intense spiritual and cultural training. For this very reason, St. Ignatius wanted young Jesuits to be formed for many years in spiritual life and in study. It is good that this tradition be maintained and reinforced, also given the growing complexity and vastness of modern culture.
Another of his great concerns was the Christian education and cultural formation of young people: hence, the impetus he gave to the foundation of "colleges," which after his death spread in Europe and throughout the world. Continue, dear Jesuits,this important apostolate, keeping the spirit of your founder unchanged.
In speaking of St. Ignatius, I cannot overlook the fact that the fifth centenary of St. Francis Xavier's birth was celebrated last April 7. Not only is their history interwoven through long years in Paris and Rome, but a single aspiration -- one might say, a single passion -- stirred and sustained them, even in their different human situations: the passion for working for the ever greater glory of God-the-Trinity and for the proclamation of the Gospel of Christ to the peoples who did not know him.
St. Francis Xavier, whom my Predecessor Pius XI, of venerable memory, proclaimed the "Patron of Catholic Missions," saw as his own mission "opening new ways of access" to the Gospel "in the immense continent of Asia." His apostolate in the Orient lasted barely 10 years, but in the four and half centuries that the Society of Jesus has existed it has proven wonderfully fruitful, for his example inspired a multitude of missionary vocations among young Jesuits and he remains a reference point for the continuation of missionary activity in the great countries of the Asian continent.
If St. Francis Xavier worked in the countries of the Orient, his confrere and friend since the years in Paris, Blessed Peter Faber, a Savoiard who was born on April 13, 1506, worked in the European countries where the Christian faithful aspired to a true reform of the Church.
He was a modest, sensitive man with a profound inner life. He was endowed with the gift of making friends with people from every walk of life and consequently attracted many young men to the Society.
Blessed Faber spent his short life in various European countries, especially Germany, where, at the order of Paul III, he took part in the Diets of Worms, Ratisbon and Speyer and in conversations with the leaders of the Reformation. He consequently had an exceptional opportunity to practice the special vow of obedience to the Pope "regarding the missions" and became a model to follow for all future Jesuits.
Dear Fathers and Brothers of the Society, today you look with special devotion at the Blessed Virgin Mary, remembering that on April 22, 1541, St. Ignatius and his first companions made their solemn vows before the image of Mary in the Basilica of St. Paul Outside the Walls.
May Mary continue to watch over the Society of Jesus so that every member may carry in his person the "image" of the crucified Christ, in order to share in his resurrection. I assure you of my remembrance in prayer for this, as I willingly impart my blessing to each of you present here and to your entire spiritual family, which I also extend to all the other religious and consecrated persons who are present at this audience. ZENIT Code: ZE06050529
Date: 2006-05-05
© Copyright 2006 -- Libreria Editrice Vaticana [adapted]
These are the fruits of the Antichrist that is found in the Pope. There is no other person on this earth that the Bible is warning us about who fits these characteristics. The Word of GOD has spoken the truth where the Antichrist has been revealed and now we may know that the end of all things are at hand. Please take time to study more truth to be better prepared for what is coming.