Words of a Harlot

Quotes of the popes declaring themselves 'GOD ON EARTH' (Blasphemy #1 John 10:33)  
Quotes declaring POPE INFALLIBLE  TITLES OF POPE that confirm he fulfills 2Thess 2:4
Quotes of priests declaring they have POWER TO FORGIVE SIN (Blasphemy #2 Mark 2:7)
Quotes of the popes HATING THE CHRISTIANS
Priests have POWER OF GOD HIMSELF
Priests have MORE POWER than God Himself
Vatican claims POWER OVER ALL GOVERNMENTS
Vatican claims POWER OVER ALL CHURCHES
Vatican admits connection with CAESAR
Vatican Claims POWER TO CHANGE GOD'S LAW
Vatican boldly pushes for SUNDAY LAWS
Vatican seeks to ABOLISH CHURCH & STATE SEPARATION
Vatican openly admits BABYLONIAN (Paganism) CONNECTION
Quotes of the popes HATING THE BIBLE
Vatican's HATRED OF 7TH DAY SABBATH
Vatican ADMITS SUNDAY IS THEIR MARK! 
Quotes of Popes and Prelates declaring MARY WORTHY OF WORSHIP
Popes declaring MARY CO-REDEEMER / CO-REDEMPTRIX / CO-SAVIOR
Popes declaring SALVATION ONLY FOUND IN ROMAN CATHOLIC CHURCH
Misc quotes
Strange Jesuit quotes
Adaptive Model - Club of Rome
OATH of the Roman Catholic priests
More quotes

 

Popes claiming to be God on Earth: 

 "To make war against the Pope is to make war against God, seeing the Pope is God, and God is the Pope." -Moreri's History. (Louis Moréri (25 March 1643 - 10 July 1680) was a French priest and encyclopedist.)

"The leader of the Catholic church is defined by the faith as the Vicar of Jesus Christ (and is accepted as such by believers). The Pope is considered the man on earth who takes the place of the Second Person of the omnipotent God of the Trinity." (John Paul II, Crossing the Threshold of Hope, p. 3, 1994).

"The Pope is not simply the representative of Jesus Christ. On the contrary, he is Jesus Christ Himself, under the veil of the flesh, and who by means of a being common to humanity continues His ministry amongst men ... Does the Pope speak? It is Jesus Christ Who is speaking. Does he teach? It is Jesus Christ Who teaches. Does he confer grace or pronounce an anathema? It is Jesus Christ Himself Who is pronouncing the anathema and conferring the grace. Hence consequently, when one speaks of the Pope, it is not necessary to examine, but to obey: there must be no limiting the bounds of the command, in order to suit the purpose of the individual whose obedience is demanded: there must be no caviling at the declared will of the Pope, and so invest it with quite another than that which he has put upon it: no preconceived opinions must be brought to bear upon it: no rights must be set up against the rights of the Holy Father  to teach and command; his decisions are not to be criticized, or his ordinances disputed. Therefore by Divine ordination, all, no matter how august the person may be - whether he wear a crown or be invested with the purple, or be clothed in the sacred vestments: all must be subject to Him Who has had all things put under Him." -Evangelical Christendom, January 1, 1895,  pg. 15, published in London by J. S. Phillips.

-These words appeared in the Roman Canon Law: "To believe that our Lord God the Pope has not the power to decree as he is decreed, is to be deemed heretical.-I?i the Gloss "Extravagantes" o.f Pope John XXII Cum inter, Tit. XIV, Cap. IV. Ad Callem Sexti Decretalium, Paris, 1685. (See actual document here)

-Father A. Pereira says: "It is quite certain that Popes have never approved or rejected this title 'Lord God the Pope,' for the passage in the gloss referred to appears in the edition of the Canon Law published in Rome in 1580 by Gregory XIII."

"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross." "Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004, Zenit.org 

"In founders and foundresses [of the consecrated orders of nuns and priests, etc.] we see a constant and lively sense of the Church, which they manifest by their full participation in all aspects of the Church's life, and in their ready obedience to the bishops and especially to the Roman Pontiff. Against this background of love towards Holy Church, 'the pillar and bulwark of the truth' (1 Tim 3:15), we readily understand the devotion of Saint Francis of Assisi for 'THE LORD POPE', the daughterly outspokenness of Saint Catherine of Siena towards the one whom she called 'SWEET CHRIST ON EARTH', the apostolic obedience and the sentire cum Ecclesia of Saint Ignatius Loyola, and the joyful profession of faith made by Saint Teresa of Avila: 'I am a daughter of the Church'. We can also understand the deep desire of Saint Theresa of the Child Jesus: 'In the heart of the Church, my mother, I will be love'. These testimonies are representative of the full ecclesial communion which the Saints, founders and foundresses, have shared in diverse and often difficult times and circumstances. They are examples which consecrated persons need constantly to recall if they are to resist the particularly strong centrifugal and disruptive forces at work today. A distinctive aspect of ecclesial communion is allegiance of mind and heart to the magisterium of the bishops, an allegiance which must be lived honestly and clearly testified to before the People of God by all consecrated persons, especially those involved in theological research, teaching, publishing, catechesis and the use of the means of social communication. Because consecrated persons have a special place in the church, their attitude in this regard is of immense importance for the whole people of God" (Pope John Paul II, "Apostolic Exhortation on the Consecrated Life and Its Mission in the Church and in the World," to the bishops and clergy, religious orders and congregations, societies of apostolic life, secular institutes, and all the faithful, given in Rome, at Saint Peter's, March 25, 1996) (Emphasis added)
 
"It seems that Pope John Paul II now presides over the universal Church from his place upon Christ's cross," said Bishop Dunn, who traveled with seven other prelates to Rome. Taken from an article entitled, "Auckland Bishop Says Pope Presides From the Cross" AUCKLAND, New Zealand, SEPT. 20, 2004 -Zenit.org (Article # ZE04092001)
(Also note the term "Universal Church" is now being used!)

"The Pope is of so great dignity, and so exalted that he is not a mere man, but as it were God. and the vicar of God." -Ferraris Ecclesiastical dictionary

"All names which in the Scriptures are applied to Christ, by virtue of which it is established that He is over the church, all the same names are applied to the Pope." - On the Authority of the Councils, book 2, chapter 17

"The Pope and God are the same, so he has all power in Heaven and earth." Pope Pius V, quoted in Barclay, Chapter XXVII, p. 218, "Cities Petrus Bertanous".

 "...the Pope is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power." Lucius Ferraris, in "Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica", Volume V, article on "Papa, Article II", titled "Concerning the extent of Papal dignity, authority, or dominion and infallibility", #1, 5, 13-15, 18, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.

  "The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth." Quoted in the New York Catechism.

-Writers on the Canon Law say, "The Pope and God are the same, so he has all power in heaven and earth."- Barclay Cap. XXVII, p. 218. Cities Petrus Bertrandus, Pius V. - Cardinal Cusa supports his statement.

.-Pope Nicholas I declared that "the appellation of God had been confirmed by Constantine on the Pope, who, being God, cannot be judged by man." - Labb IX Dist.: 96 Can. 7, Satis evidentur, Decret Gratian Primer Para.

"The pope is of so great dignity and so exalted that he is not a mere man (...) he is as it were God on earth, sole sovereign of the faithful of Christ, chief of kings, having plenitude of power." -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', pp.25-29

  "The supreme teacher in the Church is the Roman Pontiff. Union of minds, therefore, requires (...) complete submission and obedience of will to the Church and to the Roman Pontiff, as to God Himself." -Leo VIII, «On the Chief Duties of Christians as Citizens», Encyclical letter, 1890

"God separates those whom the Roman Pontiff, who exercises the functions, not of mere man, but of the true God (...) dissolves, not by human but rather by divine authority." -Decretals of Gregory IX», Book 1, Chapter 7.3

"Hence the Pope is crowned with a triple crown, as king of heaven and of earth and of the lower regions (infernorum)." -Lucius Ferraris, «Prompta Bibliotheca», 1763, Volume VI, 'Papa II', p.26)

"Innocent III has written: "Indeed, it is not top much to say that in view of the sublimity of their offices the priests are so many gods." -The dignity of the priesthood by Liguori p, 36

"The Pope is not only the representative of Jesus Christ, he is Jesus Christ himself, hidden under the veil of flesh." Catholic National July 1895.

"We hold upon this earth the place of God Almighty" ...Pope Leo XIII Encyclical Letter of June 20, 1894,

"For thou art the shepherd, thou art the physician, thou art the director, thou art the husbandman, finally thou art another God on earth." Labbe and Cossart's "History of the Councils." Vol. XIV, col. 109

The title "Lord God the Pope" is found within a gloss of Extravagantes of Pope John XXII, title 14, chapter 4, 

In an Antwerp edition of the Extravagantes, the words, "Dominum Deum Nostrum Papam" (Our Lord God the Pope) can be found in column 153. In a Paris edition, they are found in column 140.

Roman Catholic Canon Law stipulates through Pope Innocent III that the Roman pontiff is "the vicegerent upon earth, not a mere man, but of a very God;" and in a gloss on the passage it is explained that this is because he is the vicegerent of Christ, who is "very God and very man." Decretales Domini Gregorii translatione Episcoporum, (on the transference of Bishops), title 7, chapter 3; Corpus Juris Canonice (2nd Leipzig ed., 1881), col. 99; (Paris, 1612), tom. 2, Devretales, col. 205

"The pope is the supreme judge of the law of the land... He is the vicegerent (replacement) of Christ, who is not only a Priest forever, but also King of kings and Lord of lords." - La Civilia Cattolica, March 18, 1871, quoted in Leonard Woosely Bacaon, An inside view of the Vatican Council (American Tract Society ed.), p.229, n.

The last line of the 1302 ad Bull Unam Sanctam... Issued by POPE BONIFACE VIII states; we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff. -UNAM SANCTAM (Promulgated November 18, 1302) (For a complete look at this quote, see this... http://www.fordham.edu/halsall/source/b8-unam.html or this... http://www.papalencyclicals.net/Bon08/B8unam.htm )

"Christ entrusted His office to the chief pontiff;... but all power in heaven and in earth has been given to Christ;... therefore the chief pontiff, who is His vicar, will have this power." Corpus Juris chap. 1 column 29, translated from a gloss on the words Porro Subesse Romano Pontiff

 "The pope is the supreme judge of the law of the land . . . He is the vicegerent of Christ, and is not only a priest forever, but also King of kings and Lord of lords"--La Civilta Cattolica, March 18, 1871.

 "All the faithful must believe that the Holy Apostolic See and the Roman Pontiff [the Pope] possesses the primacy over the whole world, and the Roman Pontiff is the successor of blessed Peter, Prince of the Apostles, and is true vicar of Christ, and heed of the whole church, and father and teacher of all Christians; and that full power was given to him in blessed Peter to rule, feed, and govern the universal Church by Jesus Christ our Lord."--First Dogmatic Constitution on the Church of Christ, "Eternal Pastor," published in the fourth session of the Vatican Council, 1870, chap. 3, in Philip Schaff, Creeds of Christendom. vol. 2, p. 262.

"The Pope's authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, "orbi," (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith.  No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it-"The tribunal of God and of the pope is one and the same." -Ignaz von Dollinger, "A Letter Addressed to the Archbishop of Munich"1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.
 
"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).

"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).

"Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors." (Pope Pius XI, Encyclical, Mortalium animos, January 6, 1928, The Papal Encyclicals, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, pp. 317, 318). 

"We define that the Holy Apostolic See (the Vatican) and the Roman Pontiff hold the primacy over the whole world."-A Decree of the Council of Trent, quoted in Philippe Labbe and Gabriel Cossart, "The Most Holy Councils," col. 1167.

"Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vicegerent of Christ on earth! He continues the essential ministry of Christ; he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially found of applying to the priest is that of 'alter Christus.' For the priest is and should be another Christ" (Faith of Millions, John O'Brien, Ph.D., LL.D., 268-269, "nihil obstat" by Rev. T. E. Dillon-Censor Librorum and "imprimatur" by John Francis Noll, D.D. -Bishop of Fort Wayne).

"But as for you and your companions, you certainly sin, if, having heard the decrees of the Apostolic See, and of the universal Church, and the same is confirmed by Holy Writ, you refuse to follow them; for, though your fathers were holy, do you think that their small number, in a corner of the remotest island, is to be preferred before the universal Church of Christ throughout the world? And if that Columba of yours (and, I may say, ours also, if he was Christ's servant), was a holy man and powerful in miracles, yet could he be preferred before the most blessed prince of the Apostles to whom Our Lord said 'Thou art Peter, and upon this rock I will build my Church, and the gates of hell shall not prevail against it, and to thee I will give the keys of the kingdom of heaven'?" When Wilfrid had spoken thus, the king said, "Is it true Colman, that these words were spoken to Peter by Our Lord?" He answered, "It is true, O king!" Then says he, "Can you show any such power given to your Columba?" Colman answered, "None." Then added the king, "Do you both agree that these words were principally directed to Peter, and that the keys of heaven were given to him by Our Lord?" They both answered. "We do." Then the king concluded, "And I also say unto you, that he is the door-keeper, whom I will not contradict, but will, as far as I know and am able, in all things obey his decrees, lest, when I come to the gates of the kingdom of heaven, there should be none to open them, he being my adversary who is proved to have the keys." (St. Bede, Ecclesiastical History of the English Nation, quoted in Readings from Church History, Volume I, edited by Fr. Colman Barry, O.S.B., The Newman Press, Westminster, MD, 1966, p. 273.)

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Quotes declaring Pope infallible

"If an infallible pope can abdicate for age or ill health, why not for scandal or mismanagement? Why not from a palace coup or popular revolt?Some conservatives were not pleased. Stanislaw Cardinal Dziwisz, who was private secretary to the late Pope John Paul II, noted that Benedict's predecessor stayed in his job despite great physical suffering. "One doesn't come down from the cross," Dziwisz said." -TheStar.com Monday Feb. 18:2013

 "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as Supreme Pastor and teacher of all the faithful--who confirms his brethren in the faith--he proclaims by a definitive act a doctrine pertaining to faith or morals....The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, 'they exercise the supreme Magisterium,' above all in an Ecumenical Council. When the Church through its supreme Magisterium proposes a doctrine 'for belief as being divinely revealed,' and as the teaching of Christ, the definitions 'must be adhered to with the obedience of faith.' This infallibility extends as far as the deposit of divine revelation itself." Catechism of the Catholic Church, #891, 1994 edition.

"The Pope takes the place of Jesus Christ on earth...by divine right the Pope has supreme and full power in faith, in morals over each and every pastor and his flock. He is the true vicar, the head of the entire church, the father and teacher of all Christians. He is the infallible ruler, the founder of dogmas, the author of and the judge of councils; the universal ruler of truth, the arbiter of the world, the supreme judge of heaven and earth, the judge of all, being judged by no one, God himself on earth." Quoted in the New York Catechism.

"The Pope's authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, "orbi," (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith.  No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it-"The tribunal of God and of the pope is one and the same." -Ignaz von Dollinger, "A Letter Addressed to the Archbishop of Munich"1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.

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Titles of Pope that confirm he stands as Antichrist.

2 Thessalonians 2:4 says,"Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God."

• "Most Divine of all Heads."
• "Holy Father of Fathers."
• "Pontiff Supreme Over Prelates."
• "Overseer of the Christian Religion."
• "Pastor of Pastors."
• "Christ by Unction."
• "Abraham by Patriarch."
• "Melchisedec in Order."
• "Moses in Authority."
• "Samuel in the Judicial Office."
• "High Priest, Supreme Bishop."
• "Heir to the Apostles; Peter in Power."
• "Key-bearer of the Kingdom of Heaven."
• "Pontiff Appointed with Plenitude of Power."
• "Vicar of Christ."
• "Vicar of the Son of God."
• "Sovereign Priest."
• "Head of all the Holy Churches."
• "Chief of the Universal Church."
• "Bishop of Bishops."
• "Ruler of the House of the Lord."
• "Apostolic Lord and Father of Fathers."
• "Chief Pastor and Teacher."
• "Physician of Souls."
• "Rock against which the proud gates of hell prevail not."
• "Infallible Pope."
• "Head of All the Holy Priests of God"
• "Chief bridge maker"

Some additional info on "some" of the names:

• Pontifix Maximus is a papal title meaning in Latin "chief bridge maker" between earth and heaven. However, Jesus Christ is the only One who can claim this title because "no man cometh unto the Father, but by me." John 14:6. This was a title of the Roman Caesars and of the Roman Emperors of paganism.
• Holy Father is a title the pope claims for himself. However, this title occurs only once in the Bible, and used when Jesus addresses His Heavenly Father in John 17:11 in His great prayer before His betrayal, arrest and crucifixion.
• Father is a title that every Roman Catholic priest claims for himself and expects to be called. Jesus warns in Matthew 23:9 "Call no man your father upon the earth: for one is your father which is in heaven." The catholic priest is not regarded in Scripture to be anyone's spiritual father.
• Monsignor This means "my Lord", and this clearly is a title belonging only to God, the Lord Jesus Christ.
• Reverend is a title of many Roman Catholic priests and Protestant ministers. This is also a title for God in Psalms 111:9 "Holy and Reverend is his name." It is blasphemy for any man to take to himself a title of God.
• "Mother of God" - Title given to Mary which denotes blasphemy, as it diverts worship to Mary. Mary was the mother of Jesus Christ's humanity, but not the mother of Jesus Christ's divinity.

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Popes & Priests declare they can forgive the sins of men

"Were the Redeemer to descend into a church, and sit in a confessional to administer the sacrament of penance, and a priest to sit in a confessional, Jesus would say over each penitent, 'ego te absolvo", the priest would likewise say over each of his penitents, 'ego te absolvo', and the penitents of each would be equally absolved." Ibid., pg 34.

"The priest does not only declare that the sinner is forgiven, but he really forgives him...so great is the power of the priest, that the judgments of heaven itself are subject to his decision." The Catholic Priest, by Michael Meuller, Kreuzer Bros., 1876.

"Don't go to God for forgiveness of sins, come to me." -Pope John Paul II, LA Times, 12-12-1984

"And God himself is obliged to abide by the judgment of his priest and either not to pardon or to pardon, according as they refuse to give absolution, provided the penitent is capable of it." -Liguori, «Duties and Dignities of the Priest», p.27

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Vatican declares its murderous hatred for Bible believers

Therefore the pope ordered "that malicious and abominable sect of malignants," if they "refuse to abjure, to be crushed like venomous snakes."--Wylie, b. 16, ch. 1.

"On August 24, 1527, Roman Catholics in France, by prearranged plan, under Jesuit influence, murdered 70,000 Protestants within the space of two months. The Pope rejoiced when he heard the news of the successful outcome."-Western Watchman, Nov.21, 1912 (Catholic)

"Experience teaches that there is no other remedy for the evil, but to put heretics (Protestants) to death; for the (Romish) church proceeded gradually and tried every remedy: at first she merely excommunicated them; afterwards she added a fine; then she banished them; and finally she was constrained to put them to death." -Cardinal Bellarmine famous champion of Romanism cited by Schumucker p. 76

The Word says... "They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.  And these things will they do unto you, because they have not known the Father, nor me." John 16:2-3

March 12, 2000, Pope John Paul II ADMITTED the Roman Catholic Church KILLED the believers and does NOT know the Father or Jesus. To deny that, is to deny the very words of Jesus Christ. See proof here... -Pope and Forgiveness?-

 "That the Church of Rome has shed more innocent blood than any other institution that has ever existed among mankind, will be questioned by no Protestant who has a competent knowledge of history . . . It is impossible to form a complete conception of the multitude of her victims, and it is quite certain that no powers of imagination can adequately realize their sufferings."--W. E. H. Lecky, History of the Rise and Influence of the Spirit of Rationalism in Europe, vol. 2, p. 32, 1910 edition.  (An excellent though lengthy article describing in detail the right of the Roman Catholic Church to do this, will be found in The Catholic Encyclopedia, vol. 12, p. 266.)

 "For professing faith contrary to the teachings of the Church of Rome, history records the martyrdom of more then one hundred million people. A million Waldenses and Albigenses [Swiss and French Protestants] perished during a crusade proclaimed by Pope Innocent III in 1208. Beginning from the establishment of the Jesuits in 1540 to 1580, nine hundred thousand were destroyed. One hundred and fifty thousand perished by the Inquisition in thirty years. Within the space of thirty-eight years after the edict of Charles V against the Protestants, fifty thousand persons were hanged, beheaded, or burned alive for heresy. Eighteen thousand more perished during the administration of the Duke of Alva in five and a half years."--Brief Bible Readings, p. 16.

 [On August 24, 1572, Roman Catholics in France, by pre-arranged plan, under Jesuit influence, murdered 70,000 Protestants within the space of two months. The pope rejoiced when he heard the news of the successful outcome. (Read Great Controversy, chapter 15 for the details.) [If you don't have a copy, write and we'll send you one.] "Catholics say only 30,000 were slain. Protestants put the number at 70,000. We prefer the latter figure. If there were 70,000 Huguenots [French Protestants] in Paris the night of the massacre, so much the more justification for the slaughter . . . We have heard ring out many times the very bells that called the Catholics together on that fatal night. They always sounded sweetly in our ears"--Western Watchman, Nov. 21, 1912 [Roman Catholic].

"You ask if he (the Roman Catholic) were lord in the land, and you were in a minority, if not in numbers yet in power, what would he do to you? That, we say, would entirely depend upon circumstances. If it would benefit the cause of Catholicism, he would tolerate you: If expedient, he would imprison you, banish you, fine you; possibly, he might even hang you. But be assured of one thing: He would never tolerate you for the sake of 'the glorious principles of civil and religious liberty' . . . Catholicism is the most intolerant of creeds. It is intolerance itself, for it is truth itself."--"Civil and Religious Liberty," in The Rambler, 8, Sept, 1851, pp. 174, 178. ["The Rambler" was an English Roman Catholic journal published from 1848 to 1862].

 "From the birth of popery to the present time, it is estimated by careful and credible historians, that more than fifty millions of the human family, have been slaughtered for the crime of heresy by popish persecutors,--an average of more than 40,000 religious murders for every year of the existence of popery to the present day. Of course the average number of victims yearly, was vastly greater, during those gloomy ages when popery was in her glory and reigned despot of the world; and it has been much less since the power of the popes has diminished to tyrannize over the nations, and to compel the princes of the earth, by the terrors of excommunication, interdiction, and deposition, to butcher their heretical subjects."--John Dowling, The History of Romanism, pp. 541-542. 
  
 " 'The church,' says [Martin] Luther, 'has never burned a heretic.' . . I reply that this argument proves not the opinion, but the ignorance or impudence of Luther. Since almost infinite numbers were either burned or otherwise killed, Luther either did not know it, and was therefore ignorant, or if he was not ignorant, he is convicted of impudence and falsehood,--for that heretics were often burned by the [Catholic Church may be proved from many examples."--Robert Bellarmine, Disputationes de Controversiis, Tom. II, Lib. III, cap. XXII, 1628 edition [Bellarmine is one of the most respected Jesuit teachers in the history of the Gregorian University in Rome, the largest Jesuit training school in the world].
  
"There are many unquestionable cases of Protestants punished as heretics in nearly all the lands where Roman Catholics have had power, right down to the French Revolution [right down to 1798]."--G. G. Coulton, The Death-Penalty for Heresy, Medieval Studies, No. 18, 1924 edition, pp. 62 [The author was a well-known member of the French Academy and an enthusiastic champion of Catholicism].

"The Catholic Church has persecuted ... when she thinks it is good to use physical force she will use it... Will the Catholic Church give bond that she will not persecute?... The Catholic Church gives no bonds for her good behaviour." -Western Watchman, Dec. 24, 1908

"The church may by divine right confiscate the property of heretics, imprison their person, and condemn them to flames.  In our age, the right to inflict the severest penalties, even death, belongs to the church.  There is no graver offense than heresy, therefore it must be rooted out." - Public Eccliastical, Vol. 2, p.142.

Mr. Raywood Frazier, in the booklet "Catholic Words and Actions," presents documentary proof of the intensive persecution of Protestants and non-Catholics in Columbia, South America, between 1949 and 1953. The Catholic Church had the support of the Columbian government in the destruction of many churches, and the liquidation of more than 1,000 documented cases -- some of whom were shot, drowned, or emasculated. He says there is evidence of over 60,000 killed. Pope Pius XII awarded the President of Columbia with one of the highest awards which the Church bestows, and praised Columbia for its example of the Catholic faith." (Pp. 59,60)

The defense of Roman Catholics to this presentation is as follows: "Communists destroy churches because they are God's enemies; Catholic's destroy churches because they are God's friends... Against such men-founded churches... Catholics in Latin America should arise and wipe them out with fire." -John J. Oberlander, in The Voice of Freedom, 1954, p. 20.

The rector of the Catholic Institute of Paris, H.M.A. Baudrillart, revealed the attitude of the church and her leaders toward persecution. "When confronted with heresy," he said, "she does not content herself with persuasion, arguments of an intellectual and moral order appear to her insufficient, and she has recourse to force, to corporal punishment, to torture." The Catholic Church, The Renassance, and Protestantism, pp. 182-183

 The following collection of quotes are cited from The American Textbook of Popery which in turn quotes from the Directory for the Inquisitors (page numbers listed are for the Directory)--

"He is a heretic who does not believe what the Roman Hierarchy teaches. --A heretic merits the pains of fire. --By the Gospel, the canons, civil law, and custom, heretics must be burned."--148, 169

"All sects of heretics are condemned and various punishments are appointed for them and their accomplices." --Pope Alexander IV, --p. 135

"Statutes that impede the execution of the duties which appertain to the office of Inquisitors are null and void." --Pope Urban IV, p. 106

"They who bury persons knowing them to be excommunicated, or their receivers, defenders, or favourers, shall not be absolved unless they dig up the corpse; and the place shall be deprived of the usual immunities of sepulture." --Pope Alexander IV, p. 104

"All defence is denied to heretics." p. 153

"For the suspicion alone of heresy, purgation is demanded." --p. 156

"Heretics are by right condemned." --p. 157

"He who is without the church can neither be reconciled nor saved." --p. 144

By the way... The BIBLE says... Luke 3:14, "..., Do violence to no man"

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Catholic Priests claim power over God Himself

 "...we find in obedience to the words of his priests - Hoc est Corpus Meum - God Himself descends on the altar, that he comes whenever they call Him; and as often as they call Him, and places Himself in their hands, even though they should be His enemies. And after having come, he remains, entirely at their disposal; they move Him as they please, from one place to another; they may, if they wish, shut Him up in the tabernacle, expose Him on the altar, or carry Him outside the church; they may, if they choose, eat His flesh, and give Him for the food of others. ;Oh how great is their power!' -The Dignity of the priesthood by Liguori p. 26,27

"...the power of the priest is the power of the divine person; for the transubstantiation of the bread requires as much power as the creation of the world. ...thus the priest may be called the creator of the Creator..." -The dignity of the priesthood by Liguori, p. 33

 "...the priesthood is the most sublime of al created dignities:... an infinite dignity ...an astounding miracle, great, immense, and infinite...exalted...above all celestial heights..." -The dignity of the priesthood, by Liguori

  "At the word of a priest, that little piece of bread becomes the body of Christ... Then you give this bread to us,  so that we too might live and become holy..."  "...eucharistic [i.e., cracker] worship is the center and goal of all sacramental life."  "The encouragement and deepening of the Eucharistic [cracker] worship are proofs of that authentic renewal...Jesus waits for us in this sacrament of love..."  "Adoration of Christ in this Sacrament of love must also find expression in various forms of Eucharistic [cracker] devotion: personal prayer before the Blessed Sacrament [the cracker], hours of adoration, periods of exposition - short, prolonged and annual (Forty Hours) - Eucharistic [cracker] benediction, Eucharistic [cracker] processions, Eucharistic [cracker] Congresses." --Karol Wojtyla, aka pope John Paul II DOMINICAE CENAE ON THE MYSTERY AND WORSHIP OF THE EUCHARIST February 24, 1980

"I explained that I wanted to give them [Yemen government] sisters, but the trouble was that, without a priest, without Jesus going with them, our sisters couldn't go anywhere... I was so struck with the thought that ONLY when the priest is there can we have altar and our tabernacle and OUR JESUS. Only the priest can PUT Jesus there for us...Jesus wants to go there, but we cannot bring him unless you first give him to us."  --Mother Teresa

" you [priests] are called 'another Christ.' " --MOTHER TERESA 

"All the names which are attributed to Christ in Scripture, implying His supremacy over the church, are also attributed to the Pope." Bellamin, "On the Authority of Councils," book 2, Chapter 17.

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Priests have MORE POWER than God Himself

" Power of Consecrating: The supreme power of the priestly office is the power of consecrating. 'No act is greater,' says St. Thomas, 'than the consecration of the body of Christ.' In this essential phase of the sacred ministry, the power of the priest is not surpassed by that of the bishop, the archbishop, the cardinal or the pope. Indeed it is equal to that of Jesus Christ. For in this role the priest speaks with the voice and the authority of God Himself. When the priest pronounces the tremendous works of Consecration, he reaches up into heavens, brings Christ down from His throne, and places Him upon our altar to be offered up again as the victim for the sins of man.

"It is a power greater than that of monarchs and emperors: it is greater than that of saints and angels, greater than that of Seraphim and Cherubim. Indeed it is greater even than the power of the Virgin Mary. For, while the Blessed Virgin was the human agency by which Christ became incarnate a single time, the priest brings Christ down from heaven, and renders Him present on our altar as the eternal Victim for the sins of man - not once but a thousand times! The priest speaks and lo! Christ the Eternal and Omnipotent God, bows His head in humble obedience to the priest's command.

"Of what sublime dignity is the office of the Christian priest who is thus privileged to act as the ambassador and the vicegerent of Christ on earth! He continues the essential ministry of Christ; he teaches the faithful with the authority of Christ, he pardons the penitent sinner with the power of Christ, he offers up again the same sacrifice of adoration and atonement which Christ offered on Calvary. No wonder that the name which spiritual writers are especially found of applying to the priest is that of 'alter Christus.' For the priest is and should be another Christ" (Faith of Millions, John O'Brien, Ph.D., LL.D., 268-269, "nihil obstat" by Rev. T. E. Dillon-Censor Librorum and "imprimatur" by John Francis Noll, D.D. -Bishop of Fort Wayne).

"The priest says: Hoc est corpus meum, he has to say it for the validity of the consecration. Meum! But it is not he who says these words; his voice indeed we hear, but he is only the instrument of the Sovereign Priest: our Lord speaks through His minister. The glory of this minister consists precisely in disappearing, in allowing Jesus to act through his personality: Sacerdos alter Christus.This Christ now offering Himself to God by the hands of the priest is the same Christ who is in heaven. Same happiness, same power, same majesty. He is performing the same acts, offering the same adorations, the same thanksgiving, the same prayers. He, the object of the beatitude of the elect, is now in the hands of the priest: Agnoscite quod agitis. But if really the priest causes our Lord to be present on the altar, if he offers Him, whilst Jesus is now in heaven, have we not to conclude that it is from the very bosom of the Father that the priest draws this divine Victim? Agnoscite quod agitis". (Our Priesthood, Rev.Joseph Bruneau, S.D.D., 149-151, "nihil obstat" by M.F. Dinneen, S.S.,D.D. -Censor deputatus, "imprimatur" by James Cardinal Gibbons -Archbishop of Baltimore, "Re-Imprimatur" by Michael J. Curley -Archbishop of Baltimore).

"The Consecration and Transubstantiation: The last time we left off, we were reflecting upon our participation in the "Communion of Saints" at mass. All who believe in Christ as Savior and Lord are united to Him and to each other. We pray that our unity may be complete. Christ holds His faithful to Himself in this world (The Church Militant). He holds to Himself the souls in purgatory (The Church Suffering) and He holds most closely and intimately those already in Heaven (The Church Triumphant). As we approach the moment when bread and wine become the Body and Blood of Christ (which is called the Consecration) the Communion of Saints is realized. Where Christ is present, there are His saints in glory, the holy souls in purgatory and all of us struggling in this world. As I have said before the mass transcends space and time. Peri Lamy, a French priest and visionary who lived up until the 1930's, would have conversations not only with our Lord and Lady, but also with saints and angels during mass. What was open to His eyes visibly is open to our eyes in faith." By Rev. Richard M. Miles, http://www.miraclerosarymission.org/mi94oct.htm

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Vatican declares power over all governments

"The Pope is the ruler of the world. All emperors, all the kings, all the princes, all the presidents of the world are as altar boys of mine." - Priest D.S. Phelan, Watchman, June 27, 1912.

 "If the liberties of the American people are ever destroyed, they will fall by the hand of the Roman Catholic cult's clergy."  -General Lafayette under President George Washington

  "The Roman Catholic motto is ourselves alone for fellow Roman Catholics. We must defeat all heretics (non Catholics) at the ballot box. The holy father states that negative tactics are fatal. The demands of the holy father (the pope) are that the public services should be 100% Roman Catholic soon. Care must be taken that no suspicion may be raised when Roman Catholics are secretly given more government jobs than Protestants, Jews and other heretics." -Archbishop Gilroy

"There is, ere long, to be a state religion in this country, and that state religion is to be the Roman Catholic."

1st. The Roman Catholic  is to wield his vote for the purpose of securing Catholic ascendancy in this country.

 2nd. All legislation must be governed by the will of God, unerringly indicated by the pope.

3rd. EDUCATION must be controlled by Catholic Authorities, and under education the opinions of the individual and the utterances of the press are included, and many opinions are to be forbidden by the secular arm, under the authority of the Church, even to war and bloodshed." (Father Hecker, Catholic World, July 1870.)

"Undoubtedly it is the intention of the pope to possess this country. In this intention he is aided by the Jesuits, and all the Catholic prelates and priests." (Brownson's Review, May 1864)

 "IF THE LIBERTIES OF THE AMERICAN PEOPLE ARE EVER DESTROYED, they will fall by the hands of the CATHOLIC CLERGY." (Lafayette.)

"See, sir, from this Chamber, I govern, not only to Paris, but to China; not only to China, but to all the world, without anyone knowing how I do it." (Tamburini, General of the Jesuits.)

"Harmony between the different social classes must be re-established; peace must reign on earth. This is the task I intend to perform for you; this is the duty I promise to fulfil that all may once again be subject to the dominion of God, Jesus Christ and His Vicar on earth." - Saint Pius X, The New Italian Life Of The Saint, by Fr. Hieronymo Dal-Gal, translated and adapted by Rev. Thomas F. Murray, M.A., fourth revised impression, published by M. H. Gill and Son Ltd., 50 Upper O'Connell Street, 1954, pg. 104.

Film of Pius XII coronation with audio.See http://www.almocollegiocapranica.it/pioxii.html (The coronation begins at 18:46 into the film. These are the actual words spoken:) Accipe thiaram tribus coronis ornatam, et scias te esse Patrem Principum et Regum, Rectorem Orbis, in terra Vicarium Salvatoris Nostri, cui est honor et gloria in sæcula soculorum. TRANSLATED ...Receive the tiara adorned with three crowns and know that thou art Father of Princes and Kings, Ruler of the World, Vicar of Our Savior on earth, to him be the honor and glory forever and ever. (For more info on this, click here)

Speaking of the time, about 500 A.D., when the Roman Empire was crumbling to pieces:] "No, the [Catholic] Church will not descend into the tomb. It will survive the Empire . . . At length a second empire will arise, and of this empire the Pope will be the master--more then this, he will be the master of Europe. He will dictate his orders to kings who will obey them"--Andrea Lagarde, The Latin Church in the Middle Ages, 1915, p. vi.

"Fear, then, our wrath and the thunders of our vengeance; for Jesus Christ has appointed us [the popes] with his own mouth absolute judges of all men; and kings themselves are submitted to our authority." Pope Nicholas I (858-867 AD)

 "It is the office of the Papacy to tread under foot kings and emperors." J.H. Ignaz Dollinger, in The Pope and the Council, (London), page 35

"[It is error to believe that] The Church ought to be separated from the State, and the State from the Church." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, #55.

"[It is error to believe that] Kings and princes are not only exempt from the jurisdiction of the Church, but are superior to the Church in deciding questions of jurisdiction." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, #54.

"[It is error to believe that] In the case of conflicting laws enacted by the two powers (Church and civil), the civil law prevails." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section VI, Errors About Civil Society, Considered Both in Itself and in its Relation to the Church, # 42.

"Democracy is a mischievous dream where the Catholic Church does not predominate." -Brownson's Review. 

"There is one, and only one, sure democracy, the Catholicism of the Popes" -The Catholic World, Oct, 1937. 

"Some dwell on the vastly increased tolerance shown in this country now to Catholics and Catholic thugs... It betokens a decay of Protestantism." -Catholic World, Oct. 1935, p.66

The old Protestant culture is about at the end of its rope... Why can't we make the U.S. Catholic in legislation, Catholic in justice, aims and ideals?" -Father F. X. Talbot, editor of America, official Jesuit magazine for the U.S. statement in New York Globe Dec. 14, 1930 

"Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic Church." -Bishop O'Conner of Pittsburgh. 

"If Catholics ever gain sufficient numerical majority in this country, religious freedom is at an end. So our enemies say; so we believe" -The Shephard of the Valley, journal of the late bishop of St. Louis.

In the book Confusion Twice Confounded, Monsignor Joseph H. Brady states that the U.S. Supreme Court is wrong in decisions regarding "separation of Church and State." He says: "A sound view of the Constitution in its relation to religion probablyawaits a change in personnel in our highest tribunal." -The Register, Jan. 23, 1955. 

"But Constitutions can be changed, and non-Catholic sects may decline to such a point that the political proscription [ban] of them may become feasible and expedient. What protection would they have against a Catholic state?" -The State and the Church, pp.38,39, by Miller and Ryan, imprimatur of Cardinal Hayes.

"The Catholic Church in this nation must live on to accomplish her work, even though our Republican form of government disappears." -The Catholic World, April, 1935, p.12. "

They [Catholics] must penetrate wherever possible in the administration of civil affairs... all Catholics should do all in their power to cause the constitution of states, and legislation to be modeled on the principles of the true Church." -Encyclical of Leo XIII.

Under the influence of Germanic customs and concepts, torture was little used from the 9th to the 12th centuries, but with the revival of Roman law the practice was reestablished in the 12th century... In 1252 (Pope) Innocent IV sanctioned the infliction of torture by the civil authorities upon heretics, and torture came to have a recognized place in the procedure of the inquisitional courts. -New Catholic Encyclopedia, arts. "Inquisition", "Auto-da-Fe'," and "Massacre of St Bartholomew's Day."

HOLY OFFICE STILL EXISTS
Pope John Paul II Revives Inquisition 

The thought of a revived Holy Office of the Inquisition would pacify some and offend others. Nevertheless, the "Holy Office" still exists. Only it's name has been changed. Pope John Paul II has been instrumental in its revival. One may argue that this Ratzinger run agency is merely an attempt by the Catholic Church to root out communism or backslidden priests and their practices. However, with John Paul II's objective to implement "God's mandate" by creating a global church-state which will administer from traditional Roman Catholic theology, is enough cause for alarm. Malachi Martin has already stated in his book, "The Keys of this Blood," that the pope will not tolerate any belief systems that oppose his, not on a civil or church level. In John Paul II the world will behold a tyrant who will coldly execute direct orders against those whom he deems are heretics or immoral. Moreover, like his papal predecessors, John Paul II will carry out his "Godly mandate" in the name of Christ, or perhaps Mary. May God help us all. -By Kathleen R. Hayes Feb 1991, NRI Trumpet Page 3

The Encyclical of Pope Pius X, issued in 1864, asserted: 

• the right to require the State not to leave any man free to profess his own religion;
• the right to employ force;
• the right to claim dominion in temporal things;
• the right to have the entire control of public schools;
• the right to hold princes and kings in subjection;
• the right to treat all marriages as invalid which are not solemnized according to the forms of the Council of Trent;
• the right to prevent the State granting to immigrants the public exercise of their own worship;
• the right to require the State not to permit free expression of opinion;
  

"The Pope's authority is unlimited, incalculable; it can strike, as Innocent III says, wherever sin is; it can punish every one; it allows no appeal and is itself Sovereign Caprice; for the Pope carries, according to the expression of Boniface VIII, all rights in the Shrine of his breast. As he has now become infallible, he can by the use of the little word, "orbi," (which means that he turns himself round to the whole Church) make every rule, every doctrine, every demand, into a certain and incontestable article of Faith.  No right can stand against him, no personal or corporate liberty; or as the [Roman Catholic] Canonists put it-"The tribunal of God and of the pope is one and the same." -Ignaz von Dollinger, "A Letter Addressed to the Archbishop of Munich"  1871; as quoted in MacDougall, The Acton Newman Relations (Fordham University Press) pp. 119,120.

During the Reagan administration, President Ronald Reagan, after much pressure, appointed an ambassador to VATICAN CITY! When W. Kenneth Dan was asked why we need an ambassador in Vatican City, He replied; "It would allow the USA to influence the political decisions of the ROMAN CATHOLIC CHURCH!"

THIS LITERALLY VIOLATES THE FIRST AMENDMENT!

AMENDMENT I. :

Religious establishment prohibited. Freedom of speech, of the press, and right to petition. Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

“Within the twenty years this country is going to rule the world. Kings and Emperors will soon pass away and the democracy of the United States will take their place…When the United States rules the world, the Catholic Church will rule the world…Nothing can stand against the Church. I’d like to see the politicians who would try to rule against the Church in Chicago. His reign would be short indeed” – Roman Catholic Archbishop James E. Quigley (October 15, 1854 – July 10, 1915). Chicago Daily Tribune, May 5, 1903.

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Vatican claims power over ALL Churches

"No man has a right to choose his religion." (New York Freeman, official journal of Bishop Hughes, Jan 26, 1852)

"It no longer can be said today that the U.S. is a Protestant country." -Cardinal Strich of Chicago, quoted in Time Magazine, Aug. 5, 1955 "

"It is error to believe that Every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section III,  Indifferentism, Latitudinarianism, #15.

 "It is error to believe that hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section X, Errors Having Reference to Modern Liberalism, #78.

  "It is error to believe that Moreover, it is false that the civil liberty of every form of worship, and the full power, given to all, of overtly and publicly manifesting any opinions whatsoever and thoughts, conduce more easily to corrupt the morals and minds of the people, and to propagate the pest of indifferentism." Pope Pius IX, The Syllabus (of Errors), Issued in 1864, Section X, Errors Having Reference to Modern Liberalism, #79.

 "This shameful font of indifferentism gives rise to that absurd and erroneous proposition which claims that liberty of conscience must be maintained for everyone. It spreads ruin in sacred and civil affairs, though some repeat over and over again with the greatest impudence that some advantage accrues to religion from it....a pestilence more deadly to the state than any other. Experience shows, even from earliest times, that cities renowned for wealth, dominion, and glory perished as a result of this single evil, namely immoderate freedom of opinion, license of free speech, and desire for novelty.

     "Here We must include that harmful and never sufficiently denounced freedom to publish any writings whatever and disseminate them to the people, which some dare to demand and promote with so great a clamor. We are horrified to see what monstrous doctrines and prodigious errors are disseminated far and wide in countless books, pamphlets, and other writings which, though small in weight, are very great in malice." Pope Gregory XVI, Mirari Vos (On Liberalism and Religious Indifferentism), Encyclical promulgated on August 15, 1832, #14 & 15.

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Vatican admits connection with CAESAR:

   "...superior papal authority and dominion is derived from the law of the Caesars." Lucius Ferraris, in "Prompta Bibliotheca Canonica, Juridica, Moralis, Theologica, Ascetica, Polemica, Rubristica, Historica", Volume V, article on "Papa, Article II", titled "Concerning the extent of Papal dignity, authority, or dominion and infallibility", #19, published in Petit-Montrouge (Paris) by J. P. Migne, 1858 edition.

"Long ages ago, when Rome through the neglect of the Western emperors was left to the mercy of the barbarous hordes, the Romans turned to one figure for aid and protection, and asked him to rule them; and thus, . . . commenced the temporal sovereignty of the popes. And meekly stepping to the throne of Caesar, the vicar of Christ took up the scepter to which the emperors and kings of Europe were to bow in reverence through so many ages."--American Catholic Quarterly Review, April, 1911.

"Out of the ruins of political Rome, arose the great moral Empire in the 'giant form' of the Roman Church."--A.C. Flick, The Rise of the Mediaeval Church, 1909, p. 150.

 "Under the Roman Empire the popes had no temporal powers. But when the Roman Empire had disintegrated and its place had been taken by a number of rude, barbarous kingdoms, the Roman Catholic church not only became independent of the states in religious affairs, but dominated secular affairs as well. At times, under such rulers as Charlemagne (768-814), Otto the Great (936-973), and Henry III (1039-1056), the civil power controlled the church to some extent; but in general, under the weak political system of feudalism, the well-organized, unified, and centralized church, with the pope at its head, was not only independent in ecclesiastical affairs but also controlled civil affairs"--Carl Conrad Eckhardt, The Papacy and World-Affairs, The University of Chicago Press, 1937, P. 1.

[Speaking of the time, about 500 A.D., when the Roman Empire was crumbling to pieces:] "No, the [Catholic] Church will not descend into the tomb. It will survive the Empire . . . At length a second empire will arise, and of this empire the Pope will be the master--more then this, he will be the master of Europe. He will dictate his orders to kings who will obey them"--Andrea Lagarde, The Latin Church in the Middle Ages, 1915, p. vi.

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Vatican claims power to change God's Law

"Not the Creator of Universe, in Genesis 2:1-3,-but the Catholic Church can claim the honor of having granted man a pause to his work every seven days."-S. C. Mosna, Storia della Domenica, 1969, pp. 366-367.

"The Pope is of great authority and power that he can modify, explain, or interpret even divine laws... The Pope can modify divine law, since his power is not of man, but of God, and he acts as vicegerent of God upon earth." -Lucius Ferraris,Prompta Ribliotheca, "Papa," art. 2, translated.

"The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ." "The Pope has the authority and often exercised it, to dispense withthe command of Christ."Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.)Ferraris' Ecclesiastical Dictionary.

They "dispense with the command of Christ???" When the Catholic church is asked..."Why do you feel you have the power, authority and ability to change Scripture to match your traditions?" They answer...

"Had she not such power, she could not have done that in which all modern religionists agree with her; --she could not have substituted the observance of Sunday the first day of the week, for the observance of Saturday the seventh day, a change for which there is no Scriptural authority." -Rev. Stephan Keenan, A Doctrinal Catechism, "On the Obedience Due to the Church," chap. 2, p. 174. (Imprimatur, John Cardinal McCloskey, archbishop of New York.)

"The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed...the Sabbath into Sunday, not by command of Christ, but by its own authority." Canon and Tradition, p. 263

"Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.

"The Catholic church," declared Cardinal Gibbons, "by virtue of her divine mission changed the day from Saturday to Sunday." Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)

Question - Which is the Sabbath day?

Answer - Saturday is the Sabbath day.

Question - Why do we observe Sunday instead of Saturday?

Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday." The Convert's Catechism of Catholic Doctrine, p. 50, 3rd ed.

"The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!" Father Enright, C.S.S.R. of the Redemptoral College, Kansas City, Mo., History of the Sabbath, p. 802

"There is no word, no hint in the New Testament about abstaining from work on Sunday. The observance of Ash Wednesday, or Lent, stands exactly on the same footing as the observance of Sunday. Into the rest of Sunday no divine law entered"--Canon Eyton, The Ten Commandments [Presbyterian]. 

"The Adventists are the only body of Christians with the Bible as their teacher, who could find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation," Seventh-day Adventists. "They're cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God Himself, repeatedly reiterated in the sacred books of the Old and New testaments, literally kept by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God while on earth." -Rome's Challenge, page two

"Is not yet too late for Protestants to redeem themselves. Will they do it?... will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31

The Sabbath, the most glorious day in the law, has been changed into the Lord's day. (...) These and other similar matters have not ceased by virtue of Christ's teaching (for He says He has come to fulfill the law, not to destroy it), but they have been changed by the authority of the church.» (Archbishop Gaspare de Fosso, Sacrorum Conciliorum nova amplissima Collectio, 1902, vol. 33, pp. 529,530.)

"Protestantism, in discarding the authority of the [Roman Catholic] Church, has no good reason for its Sunday theory, and ought logically to keep Saturday as the Sabbath."-John Gilmary Shea, in the American Catholic Quarterly Review, January 1883.

"It is well to remind the Presbyterians, Baptists, Methodists, and all other Christians that the Bible does not support them anywhere in their observance of Sunday. Sunday is an institution of the Roman Catholic Church, and those who observe the day observe a commandment of the Catholic Church."-Priest Brady, in an address, reported in the Elizabeth, N.J. News of March 18, 1903.

"God simply gave His [Catholic] Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days, as holy days."-Vincent J. Kelly, Forbidden Sunday and Feast-Day Occupations, p. 2.

"Protestants . . accept Sunday rather than Saturday as the day for public worship after the Catholic Church made the change . . But the Protestant mind does not seem to realize that in accepting the Bible, in observing the Sunday, they are accepting the authority of the spokesman for the church, the Pope."-Our Sunday Visitor, February 5, 1950.

"We Catholics, then, have precisely the same authority for keeping Sunday holy instead of Saturday as we have for every other article of our creed, namely, the authority of the Church . . whereas you who are Protestants have really no authority for it whatever; for there is no authority for it [Sunday sacredness] in the Bible, and you will not allow that there can be authority for it anywhere else."-The Brotherhood of St. Paul, "The Clifton tracts," Volume 4, tract 4, p. 15.

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Vatican pushes for Sunday Laws

Sunday "is the identity of the Christian community and the center of his life and mission", that "we cannot live without joining together on Sunday", that only those Christians "who lived in accordance with Sunday" have "attained new hope", and that "the Christians of today will rediscover the crucial importance of the Sunday Celebration". (Pastoral Visit of Pope Benedict XVI to Bari for the Closing of the 24th Italian National Eucharistic Congress, Homily of Pope Benedict XVI, Esplanade of Marisabella, Sunday, May 29, 2005.)

"In respecting religious liberty and the common good of all, Christians [in the USA and elsewhere] should seek recognition of Sundays and the Church's holy days as legal holidays."Catechism of the Catholic Church, popular and definitive edition, 2000, par. 2188

"This organization proposes in every possible way to aid in preserving Sunday as a civil institution. Our national security requires the active support of all good citizens in the maintenance of our American Sabbath. Sunday laws must be enforced." -Quoted as "principles contained in the Constitution" of the original organization (then called the American Sabbath Union), cited in The Lord's Day Alliance, Twenty fifth Report (1913), p6.

In the fourth and fifth centuries, Sunday shows and Sunday theaters, it was complained, hindered the "devotion of the faithful," because many of the members attended them in preference to the church services. The church, therefore, demanded that the state interfere, and promote Sunday observance by law. "In this way, " Says Neander "the church received help from the state for the furtherance of her ends." This union of church and state served to establish the Papacy in power. A similar course pursued now will produce the same results. -AUGUSTUS NEANDER, General History of the Christian Religion and the Church, Torey translation (3rd American ed.), vol. 2, pp. 300,301

On September 7, 1947, Pope Pius XII declared that "the time for reflection and planning is past in religious and moral fields and the time for action has arrived." He said that "the battle in religious and moral fields hinged on five points: Religious culture, the sanctifying of Sunday, the saving of the Christian family, social justice and loyalty and truthfulness in dealings." -Evening Star (Washington D.C.), Sept. 8, 1947.

"In respecting religious liberty and the common good of all, Christians should seek recognition of Sundays and the Church's holy days as legal holidays." (Catechism of the Catholic Church, #2188)

"Recovering the theological significance of Sunday is fundamental to rebalancing our lives ... We strongly urge both clergy and laity to work cooperatively within their communities to stress the importance of Sunday for worship and family ... The rediscovery of this day is a grace which we must implore." (The North American Orthodox-Catholic Theological Consultation, Saint Paul’s College, Washington, DC, October 27, 2012.)

"Therefore, also in the particular circumstances of our own time, Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy." (John Paul II, Dies Domini, 1998)

"The Synod Fathers reaffirmed the importance of the Sunday obligation for all the faithful, viewing it as a wellspring of authentic freedom ... Participating in the Sunday liturgical assembly with all our brothers and sisters, with whom we form one body in Jesus Christ, is demanded by our Christian conscience and at the same time it forms that conscience ... Finally, it is particularly urgent nowadays to remember that the day of the Lord is also a day of rest from work. It is greatly to be hoped that this fact will also be recognized by civil society." (Sacramentum Caritatis: Post-Synodal Apostolic Exhortation on the Eucharist as the Source and Summit of the Church's Life and Mission, Given by Pope Benedict XVI in Rome, at Saint Peter's, February 22, 2007, the Feast of the Chair of Peter.)

" It is necessary to hold Sunday in special high regard in order to remain united to Christ, as it is the day dedicated to the Lord." (Message of Pope Benedict XVI to the Participants in the 9th International Youth Forum (Rocca di Papa, 28-31 March 2007), from the Vatican, March 28, 2007.)

"Without the Lord's day, we cannot live, that meeting with the Lord only occurs on the specific day of Sunday, that life does not flourish without Sunday, and that Sunday is a day of rest, of freedom and equality for all the world." (Eucharistic Celebration Homily of Pope Benedict XVI , Saint Stephen's Cathedral, Vienna, Sunday, September 9, 2007.)

" Encouraged America to exercise its leadership within the international community based on the common moral law [Sunday holiness]." (Address of Pope Benedict XVI to H.E. Mrs. Mary Ann Glendon, New Ambassador of the United States of America to the Holy See, Friday, February 29, 2008.)

"The world has greater need of hope for peace, justice and freedom, which can never be delivered without obedience to the law of God [Sunday holiness]." (Video-Message of the Pope Benedict XVI to Catholics and People of the United States of America on the Occasion of the Upcoming Apostolic Journey, April 15-21, 2008.)

On September 7, 1947, Pope Pius XII declared that the time for reflection and planning is past in religious and moral fields and the time for action has arrived. He said that the battle in religious and moral fields hinged on five points: Religious culture, the sanctifying of Sunday, the saving of the Christian family, social justice and loyalty and truthfulness in dealings." (Evening Star (Washington D.C.), Sept. 8, 1947)

The RCC "makes its contribution (in the ethical and moral sphere) according to the dispositions of international law, helps to define that law, and makes appeal to it, that we live in a time when little groups of independent people threaten the unity of the world, and that the only way to combat this problem is by establishing law and then ordering all of society according to this law, thus promoting peace and good will throughout the earth." (Apostolic Journey to the United States of America and Visit to the United Nations Organization Headquarters, Meeting with the Members of the General Assembly of the United Nations Organization, Address of Pope Benedict XVI, New York, Friday, April 18, 2008.)

"People cannot be sanctified except on Sunday, that Christ transferred Sabbath sacredness to Sunday, that only those who keep Sunday belong to Christ, that only on Sunday does the risen Lord makes himself present among his followers, that only these worship God properly, and that may Sunday regain all its importance." (Letter of Pope Benedict XVI to Card. Francis Arinze on the Occasion of the Study Day in Honour of the 43rd Anniversary of the Promulgation of the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, From the Vatican, November 27, 2006.)

“Sunday is a day of rest for all workers.” (Address of Pope Benedict XVI to the Italian Christian Workers' Associations (A.C.L.I.), Clementine Hall, Friday, January 27, 2006.)

"Saturday is no longer the worship day of God, only on Sunday can we become part of the body of Christ in the world, only by worshiping on Sunday can we avoid egoistic isolation and instead be united in a great community...a universal community becoming related to everyone in the world." (Meeting with Diocesan Clergy of Aosta, Address of Pope Benedict XVI, Parish Church at Introd (Aosta Valley), Monday, July 25, 2005.)

“Every Sunday is to be dedicated and given to God.” (Mass on the Solemnity of the Assumption of the Blessed Virgin Mary, Homily of Pope Benedict XVI, given in Parish Church of Castel Gandolfo, Monday, August 15, 2005.)

" Only on Sunday can we experience a personal encounter with Christ." (Apostolic Journey of Pope Benedict XVI to Brazil on the Occasion of the Fifth General Conference of the Bishops of Latin America and the Carribbean, Inaugural Session, Address of Pope Benedict XVI, Conference Hall, Shrine of Aparecida, Sunday, May 13, 2007.)

Have Sunday laws happened in the past? And WHAT became of those that broke them?

"Every man and woman shall repair in the morning to the divine service and sermons preached upon the Sabbath (Sunday), and in the afternoon to divine service, and catechizing, upon pain for the first fault to lose their provision and the allowancefor the whole week following; for the second, to lose the said allowance and also be whipped; and for the third to suffer death."!!! Laws, and Orders, Divine, Politique, & Martial For the Colony in Virginia: first established by Sir Thomas Gates, Knight, Lieutenant - General, the 24th of May, 1610 

For thousands of articles confirming all this? Click here!

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Vatican seeks to abolish separation of Church & State

"Consequently, John Paul was criticized by liberal and moderate politicians and newspapers for transgressing the boundary between church and state." TIME June 1, 1981 article "Not Yet Hale, but Hearty" By George Russell

In sermons based on the Ten Commandments, John Paul denounced excessive materialism, divorce, contraception and the separation of church and state, TIME June 17, 1991 "The Gift Of Life" p. 47 Sermons from A Native Son

Recent statements by the Polish Episcopate have fueled apprehension. In late April the bishops urged that the new constitution exclude any provision for the separation of church and state. Instead, they suggested, "exceptional emphasis should be laid on the need for cooperation between the state and the Catholic Church." TIME May 20, 1991 "Five Who Could Be Vice President" Pg 40 "Power to The Pulpit"

In the book Confusion Twice Confounded, Monsignor Joseph H. Brady states that the U.S. Supreme Court is wrong in decisions regarding "separation of Church and State." He says: "A sound view of the Constitution in its relation to religion probablyawaits a change in personnel in our highest tribunal." -The Register, Jan. 23, 1955. 

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Vatican openly admits it embraces Babylon (Paganism)

"It is interesting to note how often our Church has availed herself of practices which were in common use among pagans...Thus it is true, in a certain sense, that some Catholic rites and ceremonies are a reproduction of those of pagan creeds...." (The Externals of the Catholic Church, Her Government, Ceremonies, Festivals, Sacramentals and Devotions, by John F. Sullivan, p 156, published by P.J. Kennedy, NY, 1942)

"It has often been charged... that Catholicism is overlaid with many pagan incrustations. Catholicism is ready to accept that accusation - and even to make it her boast... the great god Pan is not really dead, he is baptized" -The Story of Catholicism p 37

Cardinal Newman admits in his book that; the "The use of temples, and these dedicated to particular saints, and ornamented on occasions with branches of trees; incense, lamps, and candles; votive offerings on recovery from illness; holy water; asylums; holydays and seasons, use of calendars, processions, blessings on the fields; sacerdotal vestments, the tonsure, the ring in marriage, turning to the East, images at a later date, perhaps the ecclesiastical chant, and the Kyrie Eleison [Note 17], are all of pagan origin, and sanctified by their adoption into the Church. {374}" -An Essay on The Development of the Christian Doctrine John Henry "Cardinal Newman" p.359

The penetration of the religion of Babylon became so general and well known that Rome was called the "New Babylon." -Faith of our fathers 1917 ed. Cardinal Gibbons, p. 106

"In order to attach to Christianity great attraction in the eyes of the nobility, the priests adopted the outer garments and adornments which were used in pagan cults." -Life of Constantine, Eusabius, cited in Altai-Nimalaya, p. 94

"The Church did everything it could to stamp out such 'pagan' rites, but had to capitualet and allow the rites to continue with only the name of the local diety changed to some Christian saint's name." -Religious Tradition and Myth. Dr. Edwin Goodenough, Professor of Religion, Harvard University. p. 56, 57

In Stanley's History, page 40: "The popes filled the place of the vacant emperors at Rome, inheriting their power, their prestige, and their titles from PAGANISM."

Have the Pagan prelates claiming to be Christian leaders been able to CONvince the Catholics into accepting Paganism as Christianity? Click here for hundreds of Vatican statements, dogma, and historic fact confirming they have done just that. And be prepared. It's a HUGE list that will take you weeks to get through effectively. Or click here for a quick rundown showing 86.2% of Roman Catholic dogma is in fact Pagan just as prophecy predicted it would be.

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Vatican declares its hatred for the Word of God

 Thomas Moore tortured and killed many people in London. Their crime? They owned a Bible in English. Worse yet, the Vatican made him a Saint in the last century. And then in the year 2000 Pope John Paul II made him the patron Saint of politicians.

"The belief in the Bible as the sole source of faith is unhistorical, illogical, fatal to the virtue of faith, and destructive of unity." -The Catholic Encyclopedia, Volume XIII, "Protestantism", Section III A - Sola Scriptura ("Bible Alone"), Nihil Obstat, February 1, 1912 by Remy Lafort, D.D., Censor, Imprimatur. +John Cardinal Farley, Archbishop of New York. (online source: http://www.newadvent.org/cathen/12495a.htm )

"Unfortunately many of these books were lost during the persecution of the 17th century, and only those books and ancient documents sent to the libraries of Cambridge and Geneva by Pastor Leger were preserved. The Papists took care, after every persecution, to destroy as much of the Waldensean literature as possible. Many of the Barbes were learned men and well versed in the languages and science of the Scriptures. A knowledge of the Bible was the distinctive feature of the ancient, and now the modern Vaudois. Deprived for centuries of a visible church and forced to worship in caves and dens, this intimate knowledge of God's word was their only light. Their school was in the almost inaccessible solitude of the deep mountain gorge called 'Pra Del Tor', and their studies were severe and long-continued, embracing the Latin, Romaunt and Italian languages."-Bompiani - A Short History of the Italian Waldenses

(Rev.) Dr. Cahill declared that "he would rather the Catholic should read the worst books of immorality than the Protestant Bible-that forgery of God's Word, that slander of Christ." - (Roman Catholic Tablet, December 17, 1853, p. 804).

"Do you allow your flock to read the Bible at all?" said a writer in the Contemporary Review to a friend of his, a parish priest. "No, sir, I do not; you forget that I am a physician, not a poisoner of souls." -Contemporary Review April, 1894, p. 576.

"The doctrines of the Catholic Church are entirely independent of Holy Scripture." Familiar Explanation of Catholic Doctrine, Rev. M. Muller, p.151.

The decree set forth in the year 1229 A.D. by the Council of Valencia... places Bible on The Index of Forbidden Books. The doctrine withholds "it is forbidden for laymen (common man) to read the Old and New Testaments. - We forbid them most severely to have the above books in the popular vernacular." "The lords of the districts shall carefully seek out the heretics in dwellings, hovels, and forests, and even their underground retreats shall be entirely wiped out." Council Tolosanum, Pope Gregory IX, Anno. Chr. 1229

The church Council of Tarragona ruled that: "No one may possess the books of the Old and New Testaments in the Romance language, and if anyone possesses them he must turn them over to the local bishop within eight days after the promulgation of this decree, so they may be burned." D. Lortsch, Histoire de la Bible en France, 1910, p.14.

"Socialism, Communism, clandestine societies, Bible societies... pests of this sort must be destroyed by all means." The encyclical Quanta Cura Issued by Pope Pius IX, December 6, 1866

"The Bible does not pretend to be a formulary of belief, as in a creed or catechism. There is nowhere in the New Testament a clear, methodical statement of the teaching of Christ" -Question Box, p. 66

"The very nature of the Bible ought to prove to any thinking man the impossibility of its being the one safe method to find out what the Savior taught."  Ibid., p. 67

...It was well for Luther that he did not come into the world until a century after the immortal invention of Gutenberg. A hundred years earlier his idea of directing two hundred and fifty million men to read the Bible would have been received with shouts of laughter, and would inevitably have caused his removal from the pulpit of Wittenburg to a hospital for the insane." -The Faith of Our Fathers, p. 69; see also The Faith of Millions, p. 152

"Again it has ever been practically impossible for men, generally, to find out Christ from the Bible only." -Question Box, p. 70

"...The Bible nowhere implies that it is the only source of faith." -Ibid., p. 77

"The Scriptures indeed is a divine book but it is a dead letter, which has to be explained, and cannot exercise the action which the preacher can obtain." -Our Priesthood, p. 155

"...A dead and speechless book." -Question Box, p. 67

"The simple fact is that the Bible, like all dead letters, calls for a living interpreter." -The Faith of Millions, p. 155

"The Bible was not intended to be a textbook of Christian religion." -Catholic Facts, p. 50

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Vatican's hatred of 7th day Sabbath (seal of God)

VATICAN ADMITS SUNDAY IS THEIR MARK!
"Of course the Catholic Church claims that the change (Saturday Sabbath to Sunday) was her act... And the act is a MARK of her ecclesiastical authority in religious things." H.F. Thomas, Chancellor of Cardinal Gibbons. Nov. 11, 1895

"Sunday is our MARK of authority. . .the church is above the Bible, and this transference of Sabbath observance is proof of that fact" Catholic Record of London, Ontario Sept 1,1923.

But there is something still wanting to a full statement of the untenable position taken up by those sticklers for "Sabbath" observance. What right, anyhow, have these gentlemen as Protestants to lay down the law as to what is to be done or not done on Sunday? Sunday is a Catholic institution, and its claims to observance can be defended only on Catholic principles. If the "Bible and the Bible only is the religion of Protestants," if "whatever is not read therein nor maybe proved thereby" has no claim on their faith or observance, what scrap of title can they show for all their dogmatic insistence as to the requirements of the Lord's Day? From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first. Thus Sunday observance is an incongruous adjunct of the Protestant faith, utterly out of keeping with its fundamental principle, and strongly suggests a religion that suffered sadly from too much hurry in the making. 
If any Sabbatarian wants to know the proper method of spending the Sunday, the Catholic Church is the natural source to apply to for information. Under her direction the Sunday supplanted the Jewish Sabbath, and she is, therefore, the best fitted to settle any dispute as to its claims. Source: The Bible Echo, Melbourne, Victoria, Australia, Vol. 15, No. 42, Oct. 15, 1900, page 674, quoting The Catholic Press, Sydney, Australia, Aug. 25, 1900.

"Aiphonse, king of Aragon, etc., to all archbishops, bishops, and to all others...We command you that heretics, to wit, the Waldeneses and Insabbathi (those who keep the Sabbath), should be expelled away from the face of God and from all Catholics and ordered to depart from our kingdom." - Marianae Praefatio in Lucam Tudensem and quoted in Macima Bibliotheca Veterum Patrum Vol 25 p 190 

Justin Martyr, a popular "mainstream Christian "of the second century (around 150 AD) believed that the Sabbath was an outdated mosaic law which God placed on the Jews as " a mark to single them out for punishment they so well deserve for their infidelities."- Justin Martyr, Dialogue with Trypho. 

Canons against Sabbath-keepers from the French Council Toulouse in 1229: "Canon 3.- The lords of the different districts shall have the villas, houses, and woods diligently searched, and the hiding-places of the heretics destroyed. Canon 14.- Lay members are not allowed to possess the books of either the Old or the New Testaments." - Hefele. 5, 981, 962 

Council, Moscow, 1503 : "The accused (Sabbath-keepers) were summoned; they openly acknowledged the new faith, and defended the same. The most prominent of them,...were condemned to death, and burned publicly in cages, at Moscow, Dec 17.1503- H. Sternberfi, Geschichte der Juden 

"This zeal for Saturday-keeping continued for a long time: even little things which might strengthen the practice of keeping Saturday were punished." - Bishop Anjou, Svenska Kirkans Historia after Motet i Upsala. 

"The famous Jesuit, Francais Xavier, called for the Inquisition, which was set up in Goa, India, in 560, to check the 'Jewish wickedness' (Sabbath-keeping)." - Adney, The Greek and Eastern Churches p 527,528. 

Pope Gregory I, 590-604 AD, Epistles b. 13:1- "Gregory, bishop by the grace of God to his well-beloved sons, the Roman citizens: It has come to me that certain men of perverse spirit have disseminated among you things depraved and opposed to the holy faith, so that they forbid anything to be done on the day of the Sabbath. What shall I call them except preachers of anti-Christ." 

"Moreover, this same Pope Gregory had issued an official pronouncement against a section of the city of Rome itself because the Christian believers there rested and worshipped on the Sabbath."- Nicene and Post-Nicene Fathers 

"Some have suffered torture because they would not rest when others kept Sunday, for they declared it to be the holiday and law of Antichrist." - Sebastian Frank, AD 1536. By this time in history the Seventh day Sabbath was severely under attack. 

In Ethiopia, 1604 AD, the Jesuits influenced King Zadenghel to propose to submit to the Papacy " Prohibiting all his subjects, upon severe penalties, to not observe Saturday any longer."- Gedde's Church History of Eithiopia p 311 and also in Gibbon's Decline and Fall chapter 47. (There go those Jesuits again!)

Catholic Provincial Council at Bergen -" We are informed that some people in different districts of the kingdom, have adopted and observed Saturday-keeping. It is severely forbidden- in holy church canon- one and all to observe days excepting those which the holy Pope, archbishop, or the bishops command. Saturday-keeping must under no circumstances be permitted hereafter further than the church canon commands. Therefore, we counsel all the friends of God throughout all of Norway who want to be obedient towards the holy church to let this evil of Saturday-keeping alone; and the rest we forbid under penalty of severe church punishment to keep Saturday holy." - Dip, Norveg, 7, 397. 

"The inquisitors...(declare) that the sign of a Vaudois (Waldeneses of France, Sabbath keepers) deemed worthy of death, was that he followed Christ and sought to obey the commandments of God" - History of the Inquisition of the Middle Ages, H.C. Lea, Vol 1. 

"The Pope has the power to change times, to abrogate laws, and to dispense with all things, even the precepts of Christ." "The Pope has the authority and often exercised it, to dispense with the command of Christ." Decretal, de Tranlatic Episcop. Cap. (The Pope can modify divine law.) Ferraris' Ecclesiastical Dictionary.

"The Sunday...is purely a creation of the Catholic Church." American Catholic Quarterly Review, January 1883

"Sunday...It is the law of the Catholic Church alone..." American Sentinel (Catholic) June 1893

"The Catholic church," declared Cardinal Gibbons, "by virtue of her divine mission changed the day from Saturday to Sunday." Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)

"The Pope is of great authority and power that he can modify, explain, or interpret even divine laws... The Pope can MODIFY divine law, since his power is not of man, But of God, and he acts as vicegerent of God upon earth." -Lucius Ferraris, Prompta Ribliotheca, "Papa," art. 2, translated.

"The authority of the church could therefore not be bound to the authority of the Scriptures, because the Church had changed the Sabbath into Sunday, not by command of Christ, but by its own authority." Canon and Tradition, p. 263

 "Is not every Christian obliged to sanctify Sunday and to abstain on that day from unnecessary servile work? Is not the observance of this law among the most prominent of our sacred duties? But you may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which we never sanctify." -James Cardinal Gibbons, The Faith of Our Fathers (1917 ed.), pp. 72, 73.

 "The Catholic church," declared Cardinal Gibbons, "by virtue of her divine mission changed the day from Saturday to Sunday." Catholic Mirror Sept. 23 1983. (Official organ of Cardinal Gibbons)

 Question - Which is the Sabbath day? 
Answer - Saturday is the Sabbath day. 
Question - Why do we observe Sunday instead of Saturday? 
Answer - We observe Sunday instead of Saturday because the Catholic Church, in the Council of Laodicea (A.D. 364), transferred the solemnity from Saturday to Sunday." The Convert's Catechism of Catholic Doctrine, p. 50, 3rd ed.

  "The Bible says, Remember that thou keep holy the Sabbath day. The Catholic church says, No! By my divine power I abolish the Sabbath day, and command you to keep the first day of the week. And lo, the entire civilized world bows down in reverent obedience to the command of the holy Catholic church!" Father Enright, C.S.S.R. of the Redemptoral College, Kansas City, History of the Sabbath, p. 802

"Perhaps the boldest thing, the most revolutionary change the Church ever  did, happened in the first century. The holy day, the Sabbath, was changed  from Saturday to Sunday. "The day of the Lord" was chosen, not from any  direction noted in the Scriptures, but from the Church's sense of its own power .... People who think that the Scriptures should be the sole  authority, should logically become Seventh-day Adventists, and keep Saturday holy." (Saint Catherine Church Sentinel, Algonac, Michigan, May 21, 1995.)

"Sunday is a Catholic institution and its claim to observance can be defended only on Catholic principles .... From beginning to end of Scripture there is not a single passage that warrants the transfer of weekly public worship from the last day of the week to the first." (Catholic Press, Sydney, Australia, August, 1990.)

"The Adventists are the only body of Christians with the Bible as their teacher, who could find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation," Seventh-day Adventists. "They're cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God Himself, repeatedly reiterated in the sacred books of the Old and New testaments, literally kept by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God while on earth." -Rome's Challenge, (Why do Protestants keep Sunday?) page two

"Is not yet too late for Protestants to redeem themselves. Will they do it?... will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Ibid, page 31

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Quotes of Popes declaring Mary worthy of worship:

"Do you ask me, is Mary willing to assist you? Does she really take an  interest in your welfare? Or is she so much absorbed by the fruitation of God as to  be indifferent to our miseries? "Can a woman forget her infant so as not to have pity on the fruit of her womb"? (Isaiah 49:15), Even so Mary will not forget us" "Faith of our Fathers, By Cardinal James Gibbons, Archbishop of  Baltimore, page 225, 1893 edition.

Let's see what Isaiah really says:

"Can a woman forget her sucking child, that she should not have compassion on the son of her womb? YEA, they may forget, Yet I will not forget thee" Isaiah 49:15

"God has entrusted the keys and treasures of heaven to Mary." Thomas Aquinas

"Holy Scripture was written to Mary, about Mary, and on account of Mary." St. Bernard

 "No one ever finds Christ but with and through Mary. Whoever seeks Christ apart from Mary seeks Him in vain." St. Bonaventure

"What will it cost you, oh Mary, to hear our prayer? What will it cost you to save us? Has not Jesus placed in your hands all the treasures of His grace and mercy? You sit crowned Queen at the right hand of your son: your dominion reaches as far as the heavens and to you are subject the earth and all creatures dwelling thereon. Your dominion reaches even down into the abyss of hell, and you alone, oh Mary, save us from the hands of Satan." Pope Pius Xl

"Mary, not one of thy devout servants has ever perished: may I, too, Be saved!" Pope Benedict XV

"O Mary Mother of Mercy and Refuge of Sinners! We beseech thee to look with pitying eyes on poor heretics and schismatic's. Do thou, who art the Seat of Wisdom, enlighten the minds wretchedly enfolded in the darkness of ignorance and sin, that they may clearly recognize the Holy, Catholic, Roman Church to be the only true Church of Jesus Christ, outside of which neither sanctity nor salvation can be found. Call them to the unity of the one fold, granting them the grace to believe every truth of our holy faith and to submit themselves to the Supreme Roman Pontiff, the Vicar of Jesus Christ on earth, that, thus being united with us by the sweet chains of charity, there may soon be but one fold under one and the same Shepherd; and may we all thus, O Glorious Virgin, exultantly sing forever: 'Rejoice, O Virgin Mary! Thou alone hast destroyed all heresies in the whole world!' Amen." (Pope Pius XII, The Raccolta, Benzinger Brothers, Boston, 1957, No. 626).

May 7, 1997 (David W. Cloud, Fundamental Baptist News Service, 1701 Harns Rd., Oak Harbor, WA 98277) - On May 7 Pope John Paul II dedicated his general audience to "the Virgin Mary" and urged all Christians to accept Mary as their mother. He noted the words spoken by Jesus on the cross to Mary and to John--"Woman, behold thy son!" and "Behold thy mother!" (John 19:26,27), and he claimed that in this statement "IT IS POSSIBLE TO UNDERSTAND THE AUTHENTIC MEANING OF MARIAN WORSHIP in the ecclesial community ... which furthermore is based on the will of Christ" (Vatican Information Service, May 7, 1997).

John Paul II underlined that "the history of Christian piety teaches that MARY IS THE PATH THAT LEADS TO CHRIST, and that filial devotion to her does not at all diminish intimacy with Jesus, but rather, it increases it and leads it to very high levels of perfection." He concluded by asking all Christians "to make room (for Mary) in their daily lives, ACKNOWLEDGING HER PROVIDENTIAL ROLE IN THE PATH OF SALVATION" (Ibid.).

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Popes declaring Mary co-redeemer / co-redemptrix / co-savior

"Who can worthily thank thee and adequately praise thee, oh Blessed Virgin, who by thy fiat has saved a lost world." St. Augustine

"The foundation of all our confidence is found in the Blessed Virgin Mary. God has committed to her the treasury of all good things, in order that everyone may know that through her are obtained every hope, every grace, and all salvation. For this is His will: That we obtain everything through Mary." Pope Pius IX

"Sinners receive pardon by the intercession of Mary alone." St. John Chrysostom

"All those who seek Mary's protection will be saved for all eternity." Pope Benedict XV

Leo XIII, Jucunda Semper, 1894: "When Mary offered herself completely to God together with her Son in the temple, she was already sharing with him the painful atonement on behalf of the human race ... (at the foot of cross) she willingly offered him up to the divine justice, dying with him in her heart, pierced by the sword of sorrow."

Pius X, Ad Diem Illum, 1904: "Owing to the union of suffering and purpose existing between Christ and Mary, she merited to become most worthily the reparatrix of the lost world, and for this reason, the dispenser of ALL favors which Jesus acquired for us by his death . . .

Benedict XV, Inter Sodalicia, 1918: "To such extent did Mary suffer and almost die with her suffering and dying Son; to such extent did she surrender her maternal rights over her Son for : man's salvation . . that we may rightly say she redeemed the human race together with Christ."

Plus XI, 1935, in a prayer to close a jubilee, we find the first use of the word Coredemptrix by a pope: "O Mother of love and mercy who, when thy sweetest Son was consummating the Redemption of the human race on in the altar of the cross, didst stand next to him suffering with him as a Coredemptrix."

Plus XII, in a radio broadcast in 1946: "Mary, for having been associated with the King of Martyrs in the ineffable work of human Redemption as Mother and cooperatrix, she remains forever associated with him, with an almost unlimited power, in the distribution of graces which flow from the Redemption."

John XXIII, Vatican II's Lumen Gentium, 1965.

Paul VI, Christi Matri. "The Church ... been accustomed to have recourse to that most ready intercessor, her Mother Mary ... For as St. Irenaeus says, she 'has become the cause of salvation for the whole human race"

John Paul II, Mother of the Redeemer, 1987.

Pius IX, Ubi Primum, 1849: "For God has committed to Mary the treasury of all good things, in order that everyone may know that THROUGH HER are obtained every hope, every grace, and ALL SALVATION. For this is his will, that we obtain everything through Mary."

Leo XIII, Supremi Apostolatus, 1883: "O Mary, the guardian of our peace and the dispensatrix of heavenly graces."

Plus X, Ad Diem Illum, 1904: "It was granted to the august Virgin to be together with her Only-begotten Son the most powerful Mediatrix and Conciliatrix of the whole world. So Christ is the source . . . Mary, however, as St. Bernard justly remarks, is the channel, or she is the neck by which the Body is united to the Head... through which ALL spiritual gifts are communicated to his Body."

Benedict XV, In a decree on Joan of Are: "In every miracle we must recognize the mediation of Mary, through whom, according to God's will, every grace and blessing comes to us."

Plus XI, Miserentissimus Redemptor, 1928: "Confiding in her intercession with Jesus, "the one Mediator of God and man, who wished to associate his own Mother with himself as the advocate of sinners, as the dispenser and mediatrix of grace."

Plus XII, Superiore Anno, 1940: "As St. Bernard declares, 'it is the will of God that we obtain favors through Mary, let everyone hasten to have recourse to Mary."

John XXIII, see Vatican II, Lumen Gentium.

Paul VI, see Lumen Gentium.

John Paul II, Dives in Misericordia, 1980, quoting Lumen Gentium, "In fact, by being assumed into heaven she has not laid aside the office of salvation but by the manifold intercession she continues to obtain for us the grace of eternal salvation."

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Popes declaring salvation is only found in Roman Catholic church:

 "Do not hold aloof from the Church; for nothing is stronger than the Church. The Church is thy hope, thy salvation, thy refuge." St. John Chrysostom, Nicene and Post-Nicene Fathers, Series I, Vol. IX, Introduction to the Two Homilies on Eutropius, Homily II.

"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII in his homily to the Bishops and faithful assisting at his coronation on November 4, 1958).

Pope Leo XIII
"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653).

Pope Eugene IV
"The most Holy Roman Church firmly believes, professes and preaches that none of those existing outside the Catholic Church, not only pagans, but also Jews and heretics and schismatic's, can have a share in life eternal; but that they will go into the eternal fire which was prepared for the devil and his angels, unless before death they are joined with Her; and that so important is the unity of this ecclesiastical body that only those remaining within this unity can profit by the sacraments of the Church unto salvation, and they alone can receive an eternal recompense for their fasts, their alms giving, their other works of Christian piety and the duties of a Christian soldier. No one, let his almsgiving be as great as it may, no one, even if he pour out his blood for the Name of Christ, can be saved, unless he remain within the bosom and the unity of the Catholic Church." (Pope Eugene IV, the Bull Cantate Domino, 1441.)

Pope Pelagius II (A.D. 578 - 590)
"Consider the fact that whoever has not been in the peace and unity of the Church cannot have the Lord. ...Although given over to flames and fires, they burn, or, thrown to wild beasts, they lay down their lives, there will not be (for them) that crown of faith but the punishment of faithlessness. ...Such a one can be slain, he cannot be crowned. ...[If] slain outside the Church, he cannot attain the rewards of the Church." (Denzinger 246-247)

Pope Saint Gregory the Great (A.D. 590 - 604)
"Now the holy Church universal proclaims that God cannot be truly worshipped saving within herself, asserting that all they that are without her shall never be saved." (Moralia)

Pope Innocent III (A.D. 1198 - 1216)
"Indeed, there is but one universal Church of the faithful outside of which no one at all is saved." (Pope Innocent III, Fourth Lateran Council, 1215; Denz. 151)

"With our hearts we believe and with our lips we confess but one Church, not that of the heretics, but the Holy Roman Catholic and Apostolic Church, outside which we believe that no one is saved." (Denzinger 423)

Pope Boniface VIII in his Bull Unam Sanctam issued in 1302:
"We declare, say, define, and pronounce that it is absolutely necessary for the salvation of every human creature to be subject to the Roman Pontiff." (Denz. 469) [note: This definition (de fide definita) seems unanswerable, but the liberals boldly claim that this is not a definition intended for the universal Church, but only a pronouncement meant to deal with the local problem of Philip the Fair. But when Philip demanded of Pope Clement V, the first Avignon Pope, that he withdraw Unam Sanctam, Pope Clement did not do so, but issued the Brief Meruit February 1, 1306, which despite its extremely conciliatory tone, clearly states that Unam Sanctam contains a "definition":] "That is why we do not wish or intend that any prejudice be engendered for that king and kingdom by the definition and declaration of our predecessor Pope Boniface VIII of happy memory, which began by the words Unam Sanctam." (51 Corpus Juris Canonici, (Extravag. commun., lib. V, tit. VII, cap. 2) ed. Freiburg, Vol. II, p. 1300.)

Pope Leo X reaffirmed the teaching of Boniface VIII: (1512-1517)
"Where the necessity of salvation is concerned all the faithful of Christ must be subject to the Roman Pontiff, as we are taught by Holy Scripture, the testimony of the holy fathers, and by that constitution of our predecessor of happy memory, Boniface VIII, which begins Unam Sanctam." (Pope Leo X, Fifth Lateran Council (1512-1517) Conciliorum Oecumenicorum Decreta, Edidit Centro di Documentazione, Instituto per Science Religiose, Herder, Bologna, 1962, no. 40, pp. 619, 620.)

Pope Leo XII (A.D. 1823 - 1829)
"We profess that there is no salvation outside the Church. ...For the Church is the pillar and ground of the truth. With reference to those words Augustine says: `If any man be outside the Church he will be excluded from the number of sons, and will not have God for Father since he has not the Church for mother.'" (Encyclical, Ubi Primum)

Pope Pius IX (A.D. 1846 - 1878)
"It must be held by faith that outside the Apostolic Roman Church, no one can be saved; that this is the only ark of salvation; that he who shall not have entered therein will perish in the flood." (Denzinger 1647)

Pope Leo XIII: (A.D. 1878 - 1903
"By the ministry of this Church so gloriously founded by Him, He willed to perpetuate the mission which He had Himself received from the Father; and on the one hand, having put within her all the means necessary for man's salvation, on the other hand, He formally enjoined upon men the duty of obeying His Church as Himself, and religiously taking her as a guide of their whole lives. "He that heareth you, heareth Me; he that despiseth you, despiseth me." (Luke 10:16) Therefore, it is from the Church alone that the law of Christ must be asked: and, consequently, if for man Christ is the way, the Church, too, is the way, the former of Himself and by His nature, the latter by delegation and communication of power. Consequently, all who wish to reach salvation outside the Church, are mistaken as to the way and are engaged in a vain effort." (Pope Leo XIII, Encyclical, Tametsi, November 1, 1900; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 647.)

"This is our last lesson to you: receive it, engrave it in your minds, all of you: by God's commandment salvation is to be found nowhere but in the Church; the strong and effective instrument of salvation is none other than the Roman Pontificate." (Pope Leo XIII, Allocution for the 25th anniversary of his election, February 20, 1903; Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 653.Encyclical, Annum Ingressi Sumus)

"He scatters and gathers not who gathers not with the Church and with Jesus Christ, and all who fight not jointly with Him and with the Church are in very truth contending against God." (Pope Leo XIII, Encyclical, Sapientiae Christianae)

Pope St. Pius X: A.D. 1903 - 1914)
"Strong in this faith, unshakably established on this Peter, We turn the eyes of Our soul both to the heavy obligations of this holy primacy and at the same time to the strength divinely imparted to Our heart. In peace We wait for those to be silent who are loudly proclaiming that the Catholic Church has had her day, that her teaching is hopelessly reactionary, that she will soon be reduced either to conformity with the data of science and a civilization without God, or to withdrawal from the society of men. And while We wait, it is Our duty to recall to everyone, great and small, as the Holy Pontiff Gregory did in ages past, the absolute necessity which is ours to have recourse to this Church to effect our eternal salvation, to obtain peace, and even prosperity in our life here below. "That is why, to use the words of the Holy Pontiff, we say: "Make firm the progress of your souls, as you have begun to do, with the firmness of this rock: on it, as you know, Our Redeemer founded the Church throughout the world, so that sincere hearts, guiding their steps by her, would not stray on to the wrong road." (Pope St. Pius X, Encyclical, Jucunda sane, March 12, 1904, Papal Teachings: The Church, Benedictine Monks of Solesmes, St. Paul Editions, Boston, 1962, par. 668.)

Pope Pius XI:
"Furthermore, in this one Church of Christ no man can be or remain who does not accept, recognize and obey the authority and supremacy of Peter and his legitimate successors. Did not the ancestors of those who are now entangled in the errors of Photius and the reformers, obey the Bishop of Rome, the chief shepherd of souls? Alas their children left the home of their fathers, but it did not fall to the ground and perish for ever, for it was supported by God. Let them therefore return to their common Father, who, forgetting the insults previously heaped on the Apostolic See, will receive them in the most loving fashion. For if, as they continually state, they long to be united with Us and ours, why do they not hasten to enter the Church, 'the Mother and mistress of all Christ's faithful?' Let them hear Lactantius crying out: 'The Catholic Church is alone in keeping the true worship. This is the fount of truth, this is the house of Faith, this is the temple of God: if any man enter not here, or if any man go forth from it, he is a stranger to the hope of life and salvation. Let none delude himself with obstinate wrangling. For life and salvation are here concerned, which will be lost and entirely destroyed, unless their interests are carefully and assiduously kept in mind.'" (Pope Pius XI, Encyclical, Mortalium animos, January 6, 1928, The Papal Encyclicals, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, pp. 317, 318.)

Pope Pius XII: (A.D. 1939 - 1958)
"Nor against this may one argue that the primacy of jurisdiction established in the Church gives such a Mystical Body two heads. For Peter in virtue of his primacy is only Christ's Vicar; so that there is only one chief Head of this Body, namely Christ, Who never ceases Himself to guide the Church invisible, though at the same time He rules it visibly, through him who is His representative on earth, after His glorious Ascension into heaven this Church rested not on Him alone, but on Peter too, its visible foundation stone. That Christ and His Vicar constitute one only Head is the solemn teaching of Our predecessor of immortal memory Boniface VIII in the Apostolic Letter Unam Sanctam; and his successors have never ceased to repeat the same. "They, therefore, walk in the path of dangerous errors who believe that they can accept Christ as the head of the Church, while not adhering loyally to His Vicar on earth. They have taken away the visible bonds of unity and left the Mystical Body of the Redeemer so obscured and so maimed, that those who are seeking the haven of eternal salvation can neither see it nor find it." (Pope Pius XII, encyclical Mystici Corporis which appeared in 1943; The Papal Encyclicals 1939-1958, Claudia Carlen, I.H.M., McGrath Publishing Co., 1981, p. 45.)

"By divine mandate the interpreter and guardian of the Scriptures, and the depository of Sacred Tradition living within her, the Church alone is the entrance to salvation: She alone, by herself, and under the protection and guidance of the Holy Spirit, is the source of truth." (Pope Pius XII, Allocution to the Gregorian, October 17, 1953)

"O Mary Mother of Mercy and Refuge of Sinners! We beseech thee to look with pitying eyes on poor heretics and schismatic's. Do thou, who art the Seat of Wisdom, enlighten the minds wretchedly enfolded in the darkness of ignorance and sin, that they may clearly recognize the Holy, Catholic, Roman Church to be the only true Church of Jesus Christ, outside of which neither sanctity nor salvation can be found. Call them to the unity of the one fold, granting them the grace to believe every truth of our holy faith and to submit themselves to the Supreme Roman Pontiff, the Vicar of Jesus Christ on earth, that, thus being united with us by the sweet chains of charity, there may soon be but one fold under one and the same Shepherd; and may we all thus, O Glorious Virgin, exultantly sing forever: 'Rejoice, O Virgin Mary! Thou alone hast destroyed all heresies in the whole world!' Amen." (Pope Pius XII, The Raccolta, Benzinger Brothers, Boston, 1957, No. 626.)

Pope Gregory XVI (A.D. 1831 - 1846):
"It is not possible to worship God truly except in Her; all who are outside Her will not be saved." (Encyclical, Summo Jugiter)

Pope Benedict XV (A.D. 1914 - 1922):
"Such is the nature of the Catholic faith that it does not admit of more or less, but must be held as a whole, or as a whole rejected: This is the Catholic faith, which unless a man believe faithfully and firmly, he cannot be saved." (Encyclical, Ad Beatissimi Apostolorum)

Pope John XXIII:
"The Saviour Himself is the door of the sheepfold: 'I am the door of the sheep.' Into this fold of Jesus Christ, no man may enter unless he be led by the Sovereign Pontiff; and only if they be united to him can men be saved, for the Roman Pontiff is the Vicar of Christ and His personal representative on earth." (Pope John XXIII, homily to the Bishops assisting at his coronation on November 4, 1958Papal Teachings: The Church, Benedictine Monks of Solesmes, Boston, St. Paul Editions, 1962, par. 1556.)

"And you, venerable brothers, will not fail, in your teaching, to recall to the flocks entrusted to you these grand and salutary truths; we cannot render to God the devotion that is due Him and that is pleasing to Him nor is it possible to be united to Him except through Jesus Christ; and it is not possible to be united to Jesus Christ except in the Church and through the Church, His Mystical Body, and, finally, it is not possible to belong to the Church except through the bishops, successors of the Apostles, united to the Supreme Pastor, the successor of Peter." (Pope John XXIII, Address on the creation of three new dioceses on Taiwan, L'Osseratore Romano, June 29, 1961.)

Pope John Paul I:
"According to the words of St. Augustine, who takes up an image dear to the ancient Fathers, the ship of the Church must not fear, because it is guided by Christ and by His Vicar. 'Although the ship is tossed about, it is still a ship. It alone carries the disciples and receives Christ. Yes, it is tossed on the sea, but, without it, one would immediately perish." (Sermon, 75,3; PL 28, 475) Only in the Church is salvation. 'Without it one perishes.' (Pope John Paul I, First Allocution, August 27, 1978, L'Osservatore Romano, August 28,29, 1978.)

"It is difficult to accept some truths, because the truths of faith are of two kinds: some pleasant, others unpalatable to our spirit. For example, it is pleasant to hear that God has so much tenderness for us, even more tenderness than a mother for her children. Other truths, on the contrary, are hard to accept. God must punish if I resist. That is not agreeable, but it is clear that Jesus and the Church are the same thing: indissoluble, inseparable. Christ and the Church are only one thing. It is not possible to say: 'I believe in Jesus, I accept Jesus, but I do not accept the Church.' When the poor Pope, when the bishops, the priests, propose the doctrine, they are merely helping Christ. It is not our doctrine; it is Christ's: we must merely guard it and present it." (General Audience, September 13, 1978; Quoted in The Message of John Paul I, Daughters of St. Paul, Boston, 1978, pp. 106,107.)

Pope John Paul II:
"The mystery of salvation is revealed to us and is continued and accomplished in the Church...and from this genuine and single source, like 'humble, useful, precious and chaste' water, it reaches the whole world. Dear young people and members of the faithful, like Brother Francis we have to be conscious and absorb this fundamental and revealed truth, consecrated by tradition: 'There is no salvation outside the Church.' From her alone there flows surely and fully the life-giving force destined in Christ and in His Spirit, to renew the whole of humanity, and therefore directing every human being to become a part of the Mystical Body of Christ." (Pope John Paul II, Radio Message for Franciscan Vigil in St. Peter's and Assisi, October 3, 1981, L'Osservatore Romano, October 12, 1981.)

Pope Eugene IV: The Council of Florence
"The holy Roman Church believes, professes, and preaches that no one remaining outside the Catholic Church, not just pagans, but also Jews or heretics or schismatic's, can become partakers of eternal life; but they will go to the 'everlasting fire which was prepared for the devil and his angels' (Matt. 25:41), unless before the end of life they are joined to the Church. For the union with the body of the Church is of such importance that the sacraments of the Church are helpful to salvation only for those remaining in it; and fasts, almsgiving, other works of piety, and the exercise of Christian warfare bear eternal rewards for them alone. And no one can be saved, no matter how much alms he has given, even if he sheds his blood for the name of Christ, unless he remains in the bosom and unity of the Catholic Church." (Pope Eugene IV, Council of Florence, 1438-45, From the Bull "Cantate Domino", February 4, 1441 (Florentine style) Decree for the Jacobites, Denz. 165.)

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MISC:

"It has served us well, this myth of Christ" -Pope Leo X

"The Jesuits are a MILITARY organization not a religious order. Their chief is a general of an army, not the mere father abbot of a monastery. And the aim of this organization is POWER. Power in its most despotic exercise. Absolute power, universal power, power to control the world by the volition of a single man. Jesuitism is the most absolute of despotisms,; and at the same time the greatest and the most enormous of abuses." (Memorial of the Captivity of Napoleon at St. Helena, by General Montholon)

"This War (Civil war) would never have been possible without the sinister influence of the Jesuits. We owe it to popery that we now see our land reddened with the blood of her noblest sons. Though there were great differences of opinion between the South and the North on the question of slavery, neither Jeff Davis nor any of the leading men of the Confederacy would have dared to attack the North, had they not relied on the promises of the Jesuits, that, under the mask of democracy, the money and the arms of the Roman Catholics, even the arms of France, were at their disposal, if they would attack us.  I pity the priests, the bishops and the monks of Rome in the United States, when the people realize that they are in great part, responsible for the tears and the blood shed in the war. I conceal what i know, for if the people knew the whole truth, this war would turn into a religious war, and at once, take a tenfold more savage and bloody character. It would become merciless as all religious wars are. It would become a war of extermination on both sides.  The protestants of both the North and South, would surely unite to exterminate the priests and the Jesuits if they could hear what Professor Morse (inventor of Morse code) has said to me of the plots made in the very city of Rome to destroy this republic, and if they could learn how the priests, the nuns, and the monks, which daily land on our shores under the pretext of preaching their religion, instructing the people in their schools, taking care of the sick.. are nothing else but the emissaries of the pope.. to undermine our institutions, alienate the hearts of our people from our constitution, and our laws, destroy our schools, and prepare a reign of anarchy here as they have done in Ireland, Mexico, Spain and wherever else there are any people who want to be free." (Abraham Lincoln)

 "The Mormon and the Jesuit priests are equally the uncompromising ENEMIES of our Constitution and our laws; but the more dangerous of the two is the Jesuit- the romish priest, for he knows better how to conceal his hatred under the mask of friendship and public deeds for the glory of God.... So many plots have already been made against my life, that it is a real miracle that they have all failed, when we consider that the great majority of them were in the hands of the skillful Roman Catholic murderers, evidently trained by Jesuits. But Can we expect that God will make a perpetual miracle to save my life? I believe not. ..My escape from their hands, since the letter of the pope to Jeff Davis has sharpened a million of daggers to pierce my breast, would be more than a miracle. But just as the Lord heard no murmur from the lips of Moses when he told him that he had to die, before crossing the Jordan, for the sins of his people; so i hope and pray that he will hear no murmur from me when i fall for my nations sake. .. (Abraham Lincoln)

Horrors from the Archbishop's Files:

 "The letters inscribed in the Pope's miter are these 'VICARIUS FILII DEI'. which is the Latin for 'VICAR OF THE SON OF GOD.' Catholics hold that the church, which is a visible society, must have a visible head. Christ, before his ascension into heaven, appointed St. Peter to act as His representative... Hence to the Bishop of Rome, as head of the church, was given the title, 'VICAR OF CHRIST'." Our Sunday Visitor, (Catholic Weekly) "Bureau of information," Huntington, Ind., April 18, 1915."The letters inscribed in the Pope's miter are these 'VICARIUS FILII DEI'. which is the Latin for 'VICAR OF THE SON OF GOD.' Catholics hold that the church, which is a visible society, must have a visible head. Christ, before his ascension into heaven, appointed St. Peter to act as His representative... Hence to the Bishop of Rome, as head of the church, was given the title, 'VICAR OF CHRIST'." Our Sunday Visitor, (Catholic Weekly) "Bureau of information," Huntington, Ind., April 18, 1915.

LATIN (NOTE: This is actually Roman Numerals. The Romans used this for their alphabet and their number system)

V.................... 5                         F.................... 0                         D.................... 500

I..................... 1                         I..................... 1                         E.................... 0

C.................... 100                    L.................... 50                        I..................... 1

A.................... 0                        I..................... 1                                         __________

R.................... 0                        I..................... 1                                                501

I..................... 1                                     __________
        53
U................... 5

S.................... 0
                __________
                 112

Totals... 112 + 53 + 501 = 666
(By the way, this is only one of ELEVEN TITLES of the Pope that = 666) To view the others, 

 "When in 1797, Pope Pius VI fell grievously ill, Napoleon gave orders that in the event of his death no successor should be elected to his office, and the Papacy should be discontinued. But the Pope recovered. The peace was soon broken: Berthier entered Rome on the tenth of February, 1798, and proclaimed [Rome to be] a republic. The aged Pontiff refused to violate his oath by recognizing it, and was hurried from prison to prison in France. Broken with fatigue and sorrows, he died on the seventeenth of August, 1799, in the French fortress of Valence, aged 82 years. No wonder half of Europe thought Napoleon's veto would be obeyed, and that with the Pope, the Papacy was dead."--Joseph Rickaby, The Modern Papacy, p. 1.

"No person shall preach without the permission of his Superior. All preachers shall explain the Gospel according to the Fathers. They shall not explain futurity or the times of Antichrist!"  -Pope Leo X, 1516

"Historically, Constantine's significance lies not in the fact that he was a Christian, personally, but that he for the first time endowed the new religion with that worldly power which made it for over one thousand years the most powerful moral, social, and political agency the world has seen" --The Rise of the Mediaeval Church, by Alexander Clarence Flick, p 126

Catholic ForeFathers DIDN'T agree! 
"Opposition began as early as the use of images. Irenaeus in the second century (167AD) denounced the practice. Tertullian (192AD), quoting the second of the Ten Commandments, severely denounced all the use of images as sinful. Clement of Alexandria (192AD) took the same view. Origen also based his opposition to the practice upon the Jewish interpretation. Minutius Felix (220AD) argued that man was the image of God, hence there was no need of any artificial representations. Lactantius (303AD) took the same view...Eusebius, in replying to a request from Constantia for an image of Christ, wrote a famous letter in opposition to the practice which virtually became the platform of the iconoclastic party. St. Augustine (393AD) declared that 'It is unlawful to set up such an image to God in a Christian temple'. Epiphanius (402AD) with His own hands tore down a curtain which had an image on it in a little church in Palestine" A.C. Flick, Rise of the Mediaeval Church, p. 276

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Strange Jesuit Quotes

 "See, sir, from this Chamber, I govern, not only to Paris, but to China; not only to China, but to all the world, without anyone knowing how i do it." (Tamburini, General of the Jesuits.)

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Oath of the Roman Catholic priests

"The retention of the old pagan name of Dies Solis, for Sunday is, in a great measure, owing to the union of pagan and Christian sentiment with which the first day of the week was recommended by Constantine to his subjects - pagan and Christian alike - as the 'venerable' day of the sun." -Arthur P. Stanley, History of the Eastern Church, p. 184

"Thus we learn from Socrates (H.E., vi.c.8) that in his time public worship was held in the churches of Constantinople on both days.... The view that the Christian's Lord's day or Sunday is but the Christian Sabbath deliberately transferred from the seventh to the first day of the week does not indeed find categorical expression till a much later period.... The earliest recognition of the observance of Sunday as a legal duty is a constitution of Constantine in A.D. 321, enacting that all courts of justice, inhabitants of towns, and workshops were to be at rest on Sunday (venerabili die Solis), with an exception in favour of those engaged in agricultural labour...The Council of Laodicea (363) ... forbids Christians from judaizing and resting on the Sabbath day, preferring the Lord's day, and so far as possible resting as Christians." -Encyclopaedia Britannica, 1899 Edition, Vol. XXIII, page 654

"Sunday was a name given by the heathens to the first day of the week, because it was the day on which they worshipped the sun, ...the seventh day was blessed and hallowed by God Himself, and ...He requires His creatures to keep it holy to Him. This commandment is of universal and perpetual obligation...The Creator 'blessed the seventh day'-declared it to be a day above all days, a day- on which His favour should assuredly rest. ...So long, then, as man exists, and the world around him endures,' does the law of the early Sabbath remain. It cannot be set aside so long as its foundations last.... It is not the Jewish Sabbath, properly so-called, which is ordained in the fourth commandment. In the whole of that injunction there is no Jewish element, any more than there is in the third commandment, or the sixth." ­ Eadie's Biblical Cyclopedia, 1872 Edition, page 561.

"...pastoral intuition suggested to the Church the Christianization of the notion of Sunday as "the day of the sun", which was the Roman name for the day and which is retained in some modern languages.(29) This was in order to draw the faithful away from the seduction of cults which worshipped the sun, and to direct the celebration of the day to Christ, humanity's true "sun"." John Paul II, Dies Domini, 27. The day of Christ-Light, 1998

"The Sun was a foremost god with heathen-dom…The sun has worshippers at this hour in Persia and other lands…. There is, in truth, something royal, kingly about the sun, making it a fit emblem of Jesus, the Sun of Justice. Hence the church in these countries would seem to have said, to 'Keep that old pagan name [Sunday]. It shall remain consecrated, sanctified.' And thus the pagan Sunday, dedicated to Balder, became the Christian Sunday, sacred to Jesus." William

Gildea, Doctor of Divinity, The Catholic World, March, 1894, p. 809
"There is but one church on the face of the earth which has the power, or claims power, to make laws binding on the conscience, binding before God, binding under penalty of hell-fire. For instance, the institution of Sunday. What right has any other church to keep this day? You answer by virtue of the third commandment (the papacy did away with the 2nd regarding the worship of graven images, and called the 4th the 3rd), which says 'Remember that thou keep holy the Sabbath day.' But Sunday is not the Sabbath. Any schoolboy knows that Sunday is the first day of the week. I have repeatedly offered one thousand dollars to anyone who will prove by the Bible alone that Sunday is the day we are bound to keep, and no one has called for the money. It was the holy Catholic Church that changed the day of rest from Saturday, the seventh day, to Sunday, the first day of the week." - T. Enright, C.S.S.R., in a lecture delivered in 1893.

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